“See what I did to the Egyptians and how I bore you on eagles’ wings.
You shall be for me a priestly kingdom.” (from Exodus 19).
A “kingdom” is a proper collective noun for priests. God’s call of priests is for the whole people, the whole nation – for the many, not just the few. It is for all those who have been borne on eagles’ wings through the harshest circumstances imaginable – in the case of these people hearing God’s call in Exodus, it is people who have suffered slavery and all kinds of oppression. There are no priests who don’t belong to the kingdom, and outside of the kingdom there is no call for priests.
This priestly kingdom is more than the “priesthood of all believers” – this is a priesthood of all those who have been liberated. Their liberation defines their identity and identifies their function of being a blessing for the whole world, for all the nations. (It defines “blessing” as nothing less than liberative, nothing less than redemptive even from the worst evil imaginable.)
How have we got our understanding of priesthood so spectacularly wrong? In common parlance priests are those who are ordained. Peter writes to those who were “nobodies” – “aliens and strangers in the world”: “You are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his own marvellous light.” (1 Peter 2:9).
The Ordination Service takes up the call: “God calls his people to follow Christ and forms us into a royal priesthood”. This is the vocation of the whole church, not just a few of its members, “to declare the wonderful deeds of him who has called us out of darkness into his marvellous light”. The liturgy of the Ordination of Priests continues: “To serve this royal priesthood, God has given particular ministries” – ordained priests being among them.
What distinguishes those who are ordained priests is that they can be trusted with the power of ordering the life of this kingdom, co-ordinating its energy for the purposes of peace, making its wonder ordinary in the community’s DNA. The discernment and formation processes are supposed to see to that. The charge they accept is to do those things which serve this royal priesthood, the whole people of God, borne on eagles’ wings through times of trial and trouble in order that this kingdom of priests will be blessing for the whole world.
For that they will share with their Bishop as messengers and stewards, watching for the signs of God’s new creation. They will teach and encourage. They will guide people through temptation and confusion and they will declare in Christ’s name the forgiveness of sins.
With all God’s people they will baptise new disciples, preach faithfully in and out of season. They will preside at the Lord’s table and lead the kingdom of priests in worship. They will bless people in God’s name. They will resist evil, supporting the weak, defending the poor and interceding for those in need.
These things and others they are trusted to take on in order to serve the work of the kingdom of priests (aka “church” and “Israel”) – always for the purposes of the kingdom of priests: for the blessing and praise of all of God’s creation.