We’ve stayed up!
We’ve stayed awake
to make this night,
this night above all nights, holy.
And we’ve sung praise to this holy night.
Perhaps for the first time tonight in this church
have we sung congregationally the lovely carol, Cantique de Noel.
Noel is a word from Anglo-Norman French. It means birthday.
So when we sing Noel, we are singing a birthday song to the world –
a new beginning sung into the night.
This holy night we see God
as light, forever a-light in our darkness,
a light in our fears, aloneness and confusion.
Tonight we see night as the time God acts.
God’s creation begins in darkness.
That’s our Genesis.
The Exodus began in the dark.
The resurrection begins “while it was still dark”.
God works the night shift.
Tonight we see God –
the very nature of God,
seen and worshipped
as the smallest,
the most vulnerable of life.
This is how we see God,
in a stable, in the busyness
of a crowd of people, in a state
preoccupied by the presence of enemy power.
We see God in that darkness,
and we begin to love the name of that baby,
Jesus, the one who saves us
by joining our darkness with the lightness of love.
As night follows day, he is with us
in the darkness of hurt and disappointment,
rejection, betrayal, the loss of loved ones,
the anxiety of making ends meet,
in a world of war, and a world in flight –
he is with us, our boy, Emmanuel.
Grace doesn’t come with a sword
to overcome the darkness with a spectacular blow.
Instead God illuminates the darkness
with everlasting companionship.
And in this new light, we see ourselves again
as the very image of God.
This holy night, God appears small,
and that smallness reveals what God is always like.
The manger isn’t camouflage, it is revelation.
The manger is our mirror image.
We are made in the image of God,
not born to be high and mighty, first and foremost,
but born into smallness – humble at heart.
And this is the best possible light,
this night, to see one another.
Even though we are in the dark
God helps us see his work begin in smallness,
even with the least, the last and the lost.
God imagines us all worth visiting,
all worth illuminating, all worth saving.
And perhaps, finally,
this holy night invites us
not only to consider how we see God,
or how we see ourselves,
or how we see one another –
but how God sees us.
God does not look for the impressive,
the sorted, the strong.
God looks with delight
upon those awake in the night,
those keeping watch,
those doing their best to get through.
This is the light God shines upon us:
not a searching light,
not a judging light,
but a warming one.
A light that says,
You are worth visiting.
You are worth staying with.
You are worth saving.
This holy night,
God sees us as beloved.
And that is blessing enough
to carry us back into the dark,
Unafraid.
Good night.