And the award for the best …. is

Occupy London

Now is the time of many retrospectives including Charlie Booker’s Words of the Year 2011. I imagine the awards being announced. Best newcomer: “Merkozy”, with the word trailing its expensive gown onto the stage to accept the award and thanking their producers, the euro crisis, and all those who have used the word. Word of the Year is, apparently, “OCCUPY”. Many of us would agree with that, and with the accompanying nomination of Giles Fraser for the Twurch of England’s Priest of the Year. Mercifully there is no award ceremony. Imagine trying to get Occupy off the stage.

Janine caters for all tastes at
Hollymere

 We have our own Herbert Awards, which reflect a local viewpoint. Community of the Year is awarded to Hollymere for developing a community of care and promoting independent living for those who would otherwise be heavily dependant and cut off from others. Hollymere represents a new design for living for older people, with its own “high street” open to the wider community, community rooms, restaurant and gym. Designers, carers and residents should come to the stage together to receive this award.Our prize for Butcher of our world doesn’t go to some toppled tyrant, but to our local butchers, Drury’s, who bring life, custom, humour and service (as well as some quality fresh food) to our local parade of shops.

In the sports category, Andy Murray has provided many moments when it has been hard to tear ourselves away from the set (!). There is only one team ever up for nomination: Leicester City. This year the only prize they win is Most Disappointing.

Our Concert of the Year was Paul Simon at the Manchester Apollo, though Take That take it for Extravaganza of the Year. Earworm is a word that took my fancy this year, and although I have been introduced to some good new (to me) music, such as Noah and the Whale, John Martyn, P J Harvey, the Earworm Prize goes to Fleet Foxes‘ Helplessness Blues.

Nominations for Film of the Year are disappointingly few. Once again we failed to deliver on our intention to get out more, which for us means going to the cinema. Yet we have seen some outstanding films, including The King’s SpeechBlack Swan, The InbetweenersWe Need to Talk about KevinHugo and The Girl with the Dragon Tattoo. For us there wasn’t anything to choose between them. We enjoyed them all, though not sure enjoyment is the word to use in relation to Kevin.

dunnock's nestWhile everyone was watching Arab Springwatch, we had our own springwatch, which began with the discovery of a dunnock’s nest in the back garden, and then a robin’s nest in the bush at the front of the house. We kept an eye on the hatchlings and fledglings and felt personally responsible when they flew their nests (on the same day).

Theological Find of the Year is awarded to Paula Gooder for sharing her research findings that ancient Hebrew cosmology shows a longstanding theological enterprise to bring God down to earth, and to Ivan Illich and his conspiracy “theory”.

Ginger posing for photoMost Creative Moment was putting together a series of photos for Ginger’s Day Out (in Llandudno) for children at Christ Church School, Ellesmere Port. There’s a book inside everyone – or, so they say. I think I’ve found mine!

Blogging Moment of the Year was getting feedback from Vic Goddard, Headteacher of Passmores Academy, the school featured in Channel 4’s Educating Essex for a post I wrote in response to that series.

There are joint winners of the prize for Most Helpful Intervention in my Thinking about Leadership. Heather Gold helped me to understand the importance of giving in her instructions how to be a tummler. Meg Wheatley is helping me to understand that we have to change our mind about leadership and organisation. Dee Hock led me to her, and also wrote of what he learned about organisation and leadership from the ground beneath his feet:

Billions upon billions of self-organising interactions are occurring second by second in the square yard of soil, each inter-connecing, relating, creating,and shaping self and others. Every particle is inseparable interacting and relating to others, and they still to others, unto the remote reaches of the universe and beyond – beyond knowing – but not beyond awareness, respect and love. The mystery of it all is overwhelmingly beautiful. Birth of the Chaordic Age. page 288.

IMG_0019Comedy of the Year goes to Rhod Gilbert for his routine about the tooth brush. There were many other contenders.

I am going to give my Mum the Lifetime Achievement Award. You have to be frail to qualify for lifetime achievement awards. She is now frail enough and now is more naturally retrospective. I have been surprised by some of the things she has got up to. For example, going into her city centre on her own at 3 in the morning to look for someone addicted to heroin on behalf of her worried parents (and finding her). She has also helped me understand that the delivery of a child isn’t a once in a lifetime event, but a lifetime’s work.

Gimme a man after midnight

Gimme a man after midnight. Today we are given such a man as our liturgical calendar encourages us to celebrate and embrace the life of Saint John of the Cross. Through his writings he speaks to us of things we often deny and of which we are so frightened that we don’t even go there. For Thomas Merton, St John of the Cross is the Father of all those whose prayer is an undefined isolation outside the boundary of “spirituality”. His poem Dark Night of the Soul describes the purification of the senses and the spirit on the journey to union with God. The phrase dark night of the soul is used to describe the experience which many know by the name of Depression, in which all that has supported our lives loses its value and meaning, in which we aren’t so much as letting go of things, as things have let go of us and we are left with barely so much as a thread to hold on to. His example is encouragement for us to not be frightened of chaos and the abyss.

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Strange attractor from Michael Wassmer

Western culture has been frightened of chaos, and anything which isn’t predictable and stable. We have preferred to think that people, information and change should all be managed and controlled. Even the dark night has been no dark night to us as we have controlled even that with our artificial light. I have been joining others in looking at chaos, and with them have been astounded by its order and beauty. Computers have helped us to model chaos’s behaviour, which in real time is, of course, unpredictable and chaotic. But the computer models help us to see that its behaviour is orderly and within boundaries. 
Gimme a man after midnight. The voice that speaks from the other side of chaos is a powerful voice. That is the voice of leadership, the future beckoning us. St John of the Cross lived through his dark night, and the voice of his experience of that night is a powerful voice. So is the voice of the likes of Nelson Mandela. So is the Word of God which only shines in darkness.
Gimme a man after midnight – one who has had the courage to embrace chaos, to hear its voices and not be afraid of its ambiguities and uncertainty, one who is able to speak from his experience of darkness. With him there is the promise of a new day with its possibilities and potential. Otherwise there is just the tiredness of the old day and our refusals to put our old certainties to bed.
Gimme a man after midnight. The voice of St John of the Cross is a companionable voice to all those who have lost themselves in that awful place of darkness which we call the Abyss or Chaos, and from which there seems no way out. 

Clocking Hugo

On the one hand there are clocks like this.

On the second hand there are clocks like this – click on it. It’s worth it.

Clocks and clockmakers have featured as metaphors in theological understandings down the centuries. Hugo is a lovely film based on the book by Brian Selznick which gets the metaphor of the clock ticking again. 12 year old Hugo Cabret lives in the huge clock at the Gare du Nord in Paris. Clocks are the family business. His father was a clockmaker, his inebriated uncle is the clockkeeper at the Paris station.
A present from my ValentineHugo is fascinated by the workings of the clock and how the parts all fit together. He knows that there are never any spare parts, so anything left over has to fit somewhere, and has a vital part to play in working the clock. (Flatpack furniture is packed along similar lines – it’s a sign that the assembly has gone wrong if there is anything left over).
Not only does Hugo apply this principle to the art of clockmaking, he also applies it to people. Georges Méliès was a pioneering film maker who found his skills not wanted as technology moved on. His life disintegrated and Hugo helps put George’s life together again – working like clockwork.
What if there are no spare parts? What if every part of our biodiversified universe has its part to play? What if nothing or no-one is redundant? While our human drives are shaped by the principles of the “survival of the fitting” our organisational thinking should be challenged by working out the role of the square peg, and not just the round peg for the round hole. Neither round pegs or square pegs are spare parts.There are no misfits. Even the orphan in his secret hideaway in the clock tower is no misfit, but has his vital part to play.


Faith is unpredictable

Faith cannot be taught by any method of instruction; we can only teach religion.  We can know about religion, but we can only expand in faith, act in faith , live in faith.  Faith can be inspired within a community of faith, but it cannot be given to one person by another.  Faith is expressed, transformed, and made meaningful by persons sharing their faith in an historical, tradition-bearing community of faith……the schooling-instruction paradigm works against our necessary primary concern for the faith of persons.  It encourages us to teach about Christian religion by turning our attention to Christianity as expressed in documents, doctrines, history and moral codes”
John Westerhoff ‘Will our children have faith?’ (p 35)

Landlords from hell

The Nativity by Korean artist Woonbo Kim Ki-chang
raises question of “where was Jesus born?”

Coronation Street has a story line about the politics of casting for the local Nativity. (Hopefully Simon will get the role of the innkeeper). The innkeeper is always cast in a good light. He is the one who found room for Mary and Joseph in Bethlehem when everyone else was shouting “there isn’t any room”. For Mary and Joseph this innkeeper is the landlord from heaven. For us, he is one who found room for Jesus.
I suspect that many greet a roof and bed with a sigh of relief, particularly after long travels, or through being made homeless, or through economic migration. Mary and Joseph would be no exception. Often the shine soon rubs off as they realise that they are trapped by landlords from hell.
This week’s Channel 4 documentary Landlords from Hell highlights the shameful conditions many people have to live with. Good housing seems essential for good mental health and physical wellbeing, and it is such a shame that those who are most vulnerable in our society, and have such little control over their living conditions, are subjected to really squalid shelter. I know how much I value my home and how important it is that it is comfortable, clean and reasonably orderly. That means that I have a place to relax and recover. That would seem to be a basic human right. The programme is part of a Channel 4 campaign to expose the Great British Property Scandal. Shelter’s Chief Executive, Campbell Robb writes:

Every day at Shelter we see the devastating impact these landlords have on peoples’ lives as families remain trapped in homes that cause misery, and, in some cases, put lives at risk. What’s more, we believe thousands more families could suffer as changes in the Localism Act will see councils placing more vulnerable homeless households in private rented housing.

Beulah House Hotel featured in Landlords from Hell
(Beulah comes from a Hebrew verb meaning to own– ironic!)

Jon Snow was the presenter of the Channel 4 documentary. Before his career as a journalist Jon Snow worked for New Horizon Youth Centre, a day centre for homeless young people in central London (with which he has remained involved since). At a time when we are so hacked off with journalists and the abuse of their power, Jon Snow’s example is a refreshing reminder of what good journalism is and what good journalism can do to bring to the light of day those things hidden in darkness. He confronted some of the guilty landlords with the grim realities of his findings, and hopefully they will take steps to put things right. I hope they will do that without recriminations, though I fear for those whose landlord threatens his tenants with the baseball bat.

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bedbug from hell (photo by liz.novack)

I wonder how good the landlord in Bethlehem actually was. We aren’t told how much he charged for the room. We aren’t told whether he moved another family in after Mary and Joseph had shown him the potential for letting the room out. And it did have a misleading Michelin star over the door. I suspect that it is more helpful to be shown the rooms in the Apollo Guest House and the Beulah House Hotel (featured in Landlords from Hell) as the place of our Saviour’s birth. After all, they are the places for those for whom there is no room – bed bugs and all.

Friend Karin – @KarinLyle1 wanted to comment to this post with photos – couldn’t, so I add her comments as a PS and with thanks.
Just wanted to reply to your “Landlords from Hell”  Blog with two pictures of “Hospitality from Heaven”. Neither image does justice to the ‘peace’ and  the ‘fragrance’ in these two pictures, nor to the graciousness of the hosts.
If only we could offer a welcome like this to the weary and outcast in our society.
Love Karin
 The Fruits of Sandra’s Garden
Bedroom view from St. Beuno’s