Room at the Inn

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An interesting day yesterday at our local George and Dragon (linked as a thank you for their hospitality and for the benefit of those reading this blog in New Zealand who might want somewhere to stay in tarvin!). We’ve tried various things this Lent – one of which is a group meeting in the pub. Thanks to friend Hazel’s suggestion we’ve called it Room at the Inn and that’s caught people’s imagination. We gather every Tuesday morning at 9.30, each week starting with one of the four great questions of human being;

Who am I?
Where do I come from?
Where do I belong?
Where am I going?
Group members go where they like with the questions – but we’ve been returning to Psalm 139 at the end. It’s a great time and what we have shared has been really valuable. Friend Jinty came up with a really thought provoking quote from Penelope Lively:

We are all conditioned in a sense by those to whom we are bound; my real-life husband affected the person that I have become. Without him, with someone else, who knows what twists of personality might not have come about. I am a rather pragmatic and organized person. I was about to write “naturally pragmatic and organized” – but is that the case? Are such tendencies innate, or honed by circumstance?

Other people referred to the likes of Nelson Mandela and Terry Waite raising the question of why we react as we do, and what makes some reactions exemplary?
Note to me: see what happens when you only say the first words and then let people get on with it!

Who am I?

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According to Billy Graham, our questions boild down to four basic ones. They are
  • who am I?
  • Where have I come from?
  • Where do I belong?
  • Where am I going?

If we heard God asking those questions what answers woudl we give? If God says “where do I belong?” the answer is ……………………

Jesus asked his disciples a similar question. “Who do you say that I am?” They scartched their heads and told him what other people called him – but he wanted to know wno they thought he was.

Peace process

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Bishop Alan draws attention to the procedures of the forthcoming Lambeth Conference.

“Indaba” is Zulu/ Xhosa thing — the IzinDuna come together to do mutual business in a way which enables each to be heard, and wisdom to emerge from the group. It’s rather like a monastic chapter. It’s radically different from either Institutionalism, where people pretend to agree to save public face, Imperialism, where Billy the Bully rules OK, or Fascism, where you leave your brain at the door and the Führer tells you what to do because he’s always right.Indaba is a noble ideal. It’s how the early Churches worked, often amidst bitter controversy, as every Patristics student is amazed to discover. Then, slowly, between the fourth and eleventh centuries, like formaldehyde, institutionalism and Roman imperialism seeped in. The reformation was a reaction to all that. Indaba is a gloriously messy concept. It annoys Anal Retentives, Bullies and Fascists, as well as lazy journos who can only understand punchups.It’s counterintuitive, but indaba, if you stick with it, raises spirits and offers hope to the world.

This reminds me of the padare tradition used during the World Council of Churches Assembly in Zimbabwe.
The Padare “is a style of dialogue and consultation which includes more rather than fewer people. It stresses the dignity and equality of all within the assembled company, and affirms unequivocally that, in the search for unity and understanding, the journey is as important as the destination, and the exploration and dialogue as vital as any decisions or conclusions.” The hallmarks of padare are equality, concensus and community.
The Dare is the place (as in Dar es Salaam?) where all participants became equals. There was never a rush to reach decisions, for that would have prevented the building of community.