Chaordic we are, chaordic we will remain, chaordic the world is, and chaordic our institutions must become.
Dee Hock
Tag: chaordic
>Gafcon
>How sad is Gafcon?
But Father Christian has a good blog about the Big Pete and Little Pete Show – dummies for ventriloquist Martyn Minns.
Personally I think it’s a battle being waged by those who want a command and control church against those who want something rather more grown up and self organising, where people can be trusted to make spiritual judgements for themselves – not having to rely on a moral dictatorship.
>Lambeth
>So the Bishop of Rochester has declined Archbishop Rowan’s invitation to the Lambeth Conference and has decided to join the alternative conference oddly called Gafcon (sounds to me like a hot air company). To me it seems rather a strange gesture coming a week after widespread demands for the priest who conducted the “wedding” of two gay priests to be disciplined have been heard. Surely, if we are to be called to be obedient to the church’s teaching – one of the leading advocates of which is the Bishop oif Rochester – then the Bishop of Rochester should be seen not to be undermining the authority of the Archbishop of Canterbury.
Homosexuality is supposedly at the root of the divisions of the Church of England and the Gafcons are apparently united around that one issue – that it should not be tolerated. I think I see it rather differently. I see it as a power struggle – and how shocking that the followers of the one – “who emptied himself taking the form of a slave, being born in human likeness. And being found in human form, he humbbled himself and became obedient to the point of death” (Philippian 2) – should be involved in power struggles. The issue of homosexuality is their rallying call and the point of vulnerability – the chink in the armour – of those they oppose. The way I see it is as a struggle between the old command and control mentality referred to by Dee Hock, founder of Visa and the chaordic type of organisation emerging as part of our information age. Lambeth represents the self-organising – this time there’s no resolutions, just bishops coming together in the hope that by so doing they will be better bishops. The Gafcons will plot and scheme, pass resolutions, flex their muscle, spit fire, trying to “command and control” which is a temptation Jesus steadfastly refused to submit to – and so make a story for the world’s media. The message will not be “God so loved the world …” but “see how these Christians love (is this where a “sic” should go?) one another” – hardly a compelling message.
And those people who are gay get squeezed out. They are the real victims. They are victims of prejudice – cast out into the realms of darkness – the the alleys where, it just so happens, Jesus walked (or should I say “walks”).
I have to say that two of the people I love most dearly are gay. They are both in loving, stable long-term relationships which have enriched them and both relationships shed love and blessing to others. One of them is a civil partnership which rang with as much holiness as any wedding I have ever attended – even though it could not be contracted on “holy ground”. When I think about it, I could be deeply hurt and offended. The offence is to the head – the hurt is to the heart. What those who are gay make of it I shudder to think – I am very sorry to be in an institution that so offends them – but will work to promote a community where people matter and where rules and regulations are seen as “sheer hell”. Dee Hock again:”Heaven is purpose, principle and people. Purgatory is paper and procedure. Hell is rules and regulations.” Pray that Lambeth prepares for heaven, and that the Gafcons realise there’s no future in hell.
Friend Katherine sent me this article from Newsweek on the devil incarnate – Gene Robinson – a different perspective.
>Mr and Mrs
>I think I take after my son Leo. From the day he started school he waged a campaign for the freedom to wear his polo shirt outside his trousers. He triumphed by wearing his trousers round his hips – too low for everyone else’s comfort but his own.
Our school governors put in a not so earth-shattering request that minutes of meetings referred to our Christian names and surnames, rather than our titles. As Chair I see it as a nice process issue to break down stuffiness. Guess what. The clerk’s manager says “you can’t do that because the minutes form a historic record”. Can’t do that – to me that’s a red rag to a bull and a reminder of Dee Hock’s theology of chaordic organisations: “Heaven is purpose, principle and people. Purgatory is paper and procedure. Hell is rules and regulations.”
“Can we challenge that?” I said loosening my metaphorical trousers. “Save it for more important battles” was the advice of the clerk. Reaching for my metaphorical gunbelt I have to say that I suspect that these days most people prefer not to be known just by their clan name, but also the name that marks them out as special and as individual, that we want to have power over our name calling (don’t call me that please …) and that we want to see our-self as part of that historic record. So, I’ll reach for the phone to return fire. Now shall I begin “Hello Ruth” or “Hello Mrs Agnew”? It’s good to take after your children – once in a while isn’t it?
Below – too far below – the hazard of low slung trousers.
http://www.youtube.com/get_player
Theology of chaordic organisation
Heaven is purpose, principle and people.
Purgatory is paper and procedure.
Hell is rules and regulations.
Dee Hock describing his theology of chaordic organisation in Birth of the Chaordic Age (p146)
>Now can you see over the wall?
>
How we need each other! This celebration of cooperation is enacted in Catalan at various festivals.Besides the people who actually climb, many are also needed to form the the base of the castell. They help sustain the weight and act as a sort of safety net. How about this as a team building exercise for our clergy conference, or something for our all age worship?
Dee Hock agonised over what makes an institution or organisation and has this to say: “Healthy organisations are a mental concept of relationship to which people are drawn by hope, vision, values and meanikng, and liberty to cooperatively pursue them.” (p120) Healthy organisations induce behaviour whereas unhealthy organisations compel behaviour and are destructive. He adds: “Without a deeply held, shared purpose that gives a meaning to their lives …. communities will disintegrate, and organisations become instruments of tyranny.”
“People deprived of self-organisation and self governance are inherently ungovernable.” (p121)
A free image from wikimedia commons
Nature
The striking of a match is every bit as wonderful as the working of a brain; the union of two atoms of hydrogen and one of oxygen in a molecule of water isevery bit as wonderful as the growth of a child. nature does not class her works in order of merit; everything is just as easy to her as everything else: she puts her wholemind into all that she does … she lives through all life, extends throaugh all extent, spreads undivided, operates unspent.
Stephen Paget
>Dee Hock
>
A soul-friend discovered, and the launch of a new book prize – Jogger’s Read of the Year with the top prize going to Dee Hock’s “Birth of the Cahordic Age” discovered by me 10 years after its publication.
Dee Hock describes his relationship to insitutions – and it rings an eight bell quarter peel in my mind. he writes of his teenage rebellion:
“My rebellion was persistent, stubborn, at times stupid refusal to accept orthodox ideas, be persuaded by authoritarian means, or seek acceptance by conformity.”
He asks: “what is this chasm between how institutions profess to function and how they actually do; between what they claim to do for people and what they actualy do to them?” (p37) Among them: schools that can’t teach, unhealthy health-care systems, welfare systems in which no one fares well, farming systems that destroy soil and poison food. (p28)
I could ask in similar vein why it is that the church which is supposed to offer life in all its fullness induces such boredom and is seen as a “turn off” instead of a “turn on”, and why it is that the good news of salvation has to be cloaked in disguise in order not to frighten people off (according
to my reading of a recent PCC discussion on our parish magazine.