Holiday plans – some sermon notes for St Nicholas, Burton – Proper 11B/Ordinary 16B/Trinity 7

July 19th 2015  – some notes for sermon for St Nicholas, Burton

Proper 11B/Ordinary 16B/Trinity 7.

There is only one reading: Mark 6:30-34, 53-56 (In my mind is the verse from Psalm 127, Unless the LORD builds the house, They labor in vain who build it; Unless the LORD guards the city, The watchman keeps awake in vain.) The other readings which could have been used are about God’s building (he doesn’t want David to build him a house, he wants to do the building for David – and all his house)

I thought we would plan some holiday this morning.

The run for the sun has begun – I think most schools finished on Friday. I distracted a boy when I was walking our dog the other morning. The boy was riding his bike to school. His trousers caught in the chain. I noticed he’d ripped them and asked if he would be in trouble. He said “no, it’s only another 3 days”.

Muslims have been holidaying this weekend. The sighting of the new moon heralded EID, marking the end of Ramadan.

It is time to be thinking of holidays.

First Choice and Thomas Cook could have lifted a verse from today’s gospel to sell us their holidays. “Come away to a deserted place all by yourselves and rest a while”.

Do you ever catch yourself saying “I haven’t got time for this that or the other”? I suspect that as long as we are saying that we need to be hearing those words that Jesus spoke to his disciples – and what a week they’d had! EXPLAIN

We talk about “time poverty”, where we struggle to fit in all that we are committed to – work, family, interests – and with holidays we find time.

For the disciples, the rest time they are given is a gift of Jesus – it’s how God cares for his people, then (after all they had been doing) and now (with all our business).

“Come to me, all you who labour and are heavy laden, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.”

Sabbath

For one rabbi (Heschel), the Bible is more concerned with time than with space (history more than geography. It’s the time of rest that is more important than the place of rest.

For this rabbi, the Sabbath is a spirit that is lonely and that comes looking for us.

Let it come, I say. It’s not so much that we long for rest, as rest longs for us.

Heschel writes

  • that unless we learn how to relish the taste of rest we will be unable to enjoy the taste of eternity in the world to come.
  • that the world’s survival depends on the holiness of the 7th day. The task is how to convert time into eternity, how to fill our time with spirit.
  • “Six days we wrestle with the world. ringing profit from the earth: on the Sabbath we especially care for the seed of eternity planted in the soul. The world has our hands, but our soul belongs to Someone Else.”
  • that the Sabbaths are our great cathedrals – time that is our own, for us to walk around in

….. days of rest that are holidays that can make holy days ….

Letting Go and Letting Come

I don’t know about you, but my best ideas happen when I’m not working. It’s when I’m in the shower, or out walking, or just waking, or suddenly hearing or seeing. It’s when I’m not trying – it’s when I’ve let all that busyness go. And isn’t that ironic? It’s when we let go of our work, when we put down our clever, when we are off guard – that suddenly we realise – and we use words like “the idea came to me” – we aren’t doing anything, and the idea just came to me. This is what I have to do. This is how I have to be. This is what life is all about – it’s just come to me.

We need to sleep on things.

We have to let go …… to let come

It’s at holiday that we let go, and that we let come those things which transform the way we look at life and the way we live our life.

And so we should pray for those on holiday, for those planning a holiday, that those things which come to them do transform their lives, and that when the holiday ends it’s not a case of busyness as usual.

And we should pray for those who aren’t able to holiday, who can’t see their way to having a holiday – because they don’t think they can afford one, either because they haven’t got the time, or because they haven’t got the money. What should we pray for them? That they do find rest, that they do know that God wants them to rest, that he wants them to have holy days to sanctify their other days.

There is a quote that I love to repeat:

The world longs for the generosity of a well rested people (Wayne Muller)

Things come to well rested people. If rest is the ministry of God to us, it is not much of a stretch to think that those things that come to well rested people are what Paul describes as the fruits of the Spirit – love, joy, peace, patience, kindness, generosity, faithfulness, gentleness and self control (Gal 5:22f)

I dare say that they don’t come to those who don’t rest – because they haven’t let go to let come those gifts that so transform ourselves, relationships and society.

I also dare say that the contrasting works of the flesh (as listed by Paul – Gal 5) are seen as a result of an absence of rest. Check that out from your own experience and behaviour as I read through some from the list:  impurity, envy, drunkenness, strife, jealousy, anger, quarrels, factions.

I mentioned Ramadan earlier – I think it is worth us understanding more about Ramadan. Ramadan is a rest that Muslims plan for and look forward to – in spite of the rigorous disciplines that last for a month. Ramadan is a gift from God, a time of prayer, fasting and learning scripture. The intention is that they accept God’s gift, and that they learn and change as a result.

Our own gospel reading, inadvertently I think, gives us a clue about what rest does. It had been busy, and it goes on to be busy doesn’t it? They thought they’d escaped the crowds, but the crowds catch them up. But there is no compassion fatigue in Jesus. He doesn’t wince of flinch when he sees the great crowd. He has the generosity of a well rested man – who draws breath, who lets himself be wrapped in God’s sending love – of whom the evangelist is able to say “he had compassion for them, because they were like sheep without a shepherd: and he began to teach them many things.”

The world longs for the generosity of a well rested people.

How can we help ourselves to rest? How can we encourage each other to find the rest that we need, and that those around us need us to have? This is holiday planning.

In rest, we discover what God is building. It’s a rather different market place than the ones that have been constructed by ourselves – that are for those with money (look at London). In the gospel, the tables are turned – the sick are laid in the market place – the poor, the needy ……..

Blessing of Rest (this is how God cares for his people – “Come away to a deserted place all by yourselves and rest a while.”

Curl this blessing
beneath your head
for a pillow.
Wrap it about yourself
for a blanket.
Lay it across your eyes
and for this moment
cease thinking about
what comes next,
what you will do
when you rise.

Let this blessing
gather itself to you
like the stillness
that descends
between your heartbeats,
the silence that comes
so briefly
but with a constancy
on which
your life depends.

Settle yourself
into the quiet
this blessing brings,
the hand it lays
upon your brow
the whispered word
it breathes into
your ear
telling you
all shall be well
all shall be well
and you can rest
now.

Jan Richardson: The Painted Prayerbook

>Pause for Reflection

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This picture is from Estaticist’s photostream and is from Butchart Gardens on Vancouver Island called Pause for Reflection.
Sam Wells refers to the way sherpas in the Himalayas will suddenly stop their climbing, put down their equipment and rest – as if waiting for shomething or somebody. This causes great consternation to westerners. “Why do you do that?” The sherpas’ reply is “We have travelled a long way; we are waiting for our souls to catch up with our bodies.”
This seems to represent an essential spiritual discipline – and we westerners need to learn that though we have moved on so fast, and been through so much change, we haven’t always given our souls time to catch up. It is the same principle as the sabbath – a regular time, once a week for us to catch up with ourselves. And for the same reason, we need family holidays and celebrations to allow ourselves to catch up with one another and to realise that we have missed each other in all the busyness.
Sometimes though, our soul is never going to catch up with us. We can wait until the snow melts, but our soul is never going to find us. Being lost like that signals the need for us to retreat – with retreat being another essential spiritual discipline, Retreating far enough helps us regain soul and and the location of what we value most. The story of the Prodigal Son is the classic tale of the retreat of a man who finds all that he ever wanted and all that he ever needed.