This is a reflection on the sea and the troubled waters we call life for the 4th Sunday after Trinity (B).
I spotted “the other boats” in the gospel reading for the day, from Mark 4:35-end (text below). They played on my mind as we prepare for a UK election which some want to turn into an election on immigration. It made me think – “we’re all at sea” and the forecast is for more storms. This sermon comes with a health warning – it is metaphor heavy.
The first verse we see when we open our Bibles is “In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep while the spirit of God swept over the face of the waters.” (Genesis 1:1-2)
The last verses in our Bibles are also about water – the “river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb, through the middle of the street of the city, feeding trees bearing fruit for all seasons and leaves for the healing of the nations”. (Revelation 22:1-2)
In the beginning of the Bible there is total darkness. In the end, there is only light – no darkness and no hiding.
The Bible begins in water and ends in water. And between the two there is all the difference in the world – as different as night and day.
The Bible begins in water. The water is chaos. The first thing God does is make light. The second thing he does is sort the waters out. He separates the waters of heaven and earth, gathered the water together and let dry land appear. That’s how it began.
This is a theological view of life. This is how we open our Bibles. We open them with an understanding that we are all at sea. From the very beginning we have been surrounded by water, the sea, the deep. We’ve been on flood alert since the time of Noah.
Probably all of us here have had times in our lives when we have felt overwhelmed, engulfed or drowning – and used these metaphors to describe how we felt, using so many metaphors drawn from our collective experience down the ages of chaos and the sea. So much of our language reflects this. Like “we’re out of our depth”, or “we’re in it up to our neck”, or “we’re all at sea”.
The Bible begins with water and ends with water. From day one there is storm after storm. The waves crash all around us until that day when the waters become calm and do God’s bidding of giving life and healing to the whole of creation.
These are the times we live in, when there is one storm on top of another. For the time being we are between the devil and the deep blue sea. (Another popular saying.)
These are the times Jesus lived in as well. The storms he faced were different to ours. With his contemporaries he was assaulted by religious oppression and exclusion, a taxation poor which kept them in poverty and debt, and an occupation by a foreign power which robbed them of their freedom.
His attitude at times like these is captured in the snapshot we have of him in today’s gospel reading. They’re all at sea. A great gale arose, and the waves were beating the boat and swamping it. And Jesus slept. Calm as you like.
There were other boats. It’s strange how you miss details like this. I must have read this passage hundreds of times, but I’ve never seen those four words before. There were other boats. Have I never noticed these other boats because the focus has always been on Jesus’ boat? Have I only spotted these boats now because of the small boats that desperate refugees are taking to to escape to safe havens.
(Isn’t it terrible that some people are turning the election into an election about immigration and the people in these small boats?) It is Refugee Week – and we need to spot their boats, not stop their boats. There is a growing refugee crisis – that means a crisis for a growing number of refugees. 1 in 69 of the world’s population is now displaced, largely because of conflicts around the world. It’s important we respond to their Mayday. M’aidez. Help me! It is, after all, the refugees who have the problem – all those who have no safe routes for escape. They have enough problems without being turned into a political football.
We’re all at sea. We’re not all in the same boat. We’re not in the same boats as the refugees. We’re all in our different small boats. We’re all at the mercy of troublemakers, powers-that-be, the forces that make waves, and the sea so dangerous.
There’s a well known fisherman’s prayer that captures our plight. It’s become known as the Breton Fisherman’s Prayer:
Dear God,
be good to me;
the sea is so wide, and my boat is so small.
Amen.
They’re words from a poem by Winfred Ernest Garrison.
It’s not surprising that so many make that prayer their own. The words fit the experience we call “being all at sea”.
The sea is our life with its currents and tides, its ferocity and deceptive charm constantly eroding and undermining us. The challenge of our lives is how we navigate these waters.
We are like those who, in the words of Psalm 107 “go down to the sea in ships and ply their trade in great waters”, who have seen the works of the Lord and his wonders in the deep. While they were at their wit’s end as they reeled and staggered like drunkards, they cried to the Lord in their trouble and he brought them out of their distress. He made the storm be still and the waves of the sea were calmed.
Our lifetime at sea is summed up in our baptism. We are soaked in deep water, and brought through water as if this is an acknowledgement of our life at sea, weathering the storms faced by us all, Jesus included. The question we’re asked in baptism is, “Do you turn to Christ?” Our response then is “I turn to Christ”. It’s stated as a promise. Perhaps it should be stated as a habit.
In the storms of life, when you’re all at sea, when you feel you’re drowning, do you turn to Christ? The faithful ones, like the ones in the psalm, will say, “Yes, I turn to Christ. He’s the one who can sleep in the storm. He’s the non-anxious presence. We turn to him to hear him say ‘Peace! Be still!’ – and when we do, the wind dies down and we feel the calm.”
It’s easier said than done because in the midst of things it is too easy to panic.
The waves that have panicked me have been so slight compared to what others have faced. Dare I say I’ve done enough doom scrolling to sink a battleship? I am only beginning to learn to wake Jesus in my mind, to hear him in the head of the storm, to find better things to think about, to take his word as gospel.
I know that when the sea calms for me, it calms also for all the other small boats.
Here we gather. We call this gathering place the NAVE – the Latin word for ship. We are shipmates in our small boat.
Here we are, all at sea, our metaphorical sea. The metaphorical weather is awful. Even though the long term forecast is for beautiful, calm weather, immediately, all we can expect is one storm after another. There are dark forces within us, and all around us, threatening us – driving so many from their homes, driving them to the edge, condemning them/us to their/our fate on the sea of life.
We are shipmates. We’ve been through it before. We’ve been through the waters of baptism. We’re used to turning to Christ – who in today’s gospel we see in the same boat as ourselves. In the rage of the storm he makes himself heard. We hear him call us “beloved”. The wind and the sea hear him. ‘Peace! Be still!’ they hear him say. For the moment they obey him.
Here we are, churches in the Bridges Group of Parishes – like a bridge in troubled water for all those who live in these six parishes. When we’re weary, feeling small, when times get tough, when we’re down and out, when darkness comes and pain is all around – we know the words of the one even the wind and sea obey.
Mark 4:35-end
On that day, when evening had come, he said to them, ‘Let us go across to the other side.’ And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. A great gale arose, and the waves beat into the boat, so that the boat was already being swamped. But he was in the stern, asleep on the cushion; and they woke him up and said to him, “Teacher, do you not care that we are perishing?” He woke up and rebuked the wind, and said to the sea, ‘Peace! Be still!’ Then the wind ceased, and there was a dead calm. He said to them, ‘Why are you afraid? Have you still no faith?’ And they were filled with great awe and said to one another, ‘Who then is this, that even the wind and the sea obey him?’
Grits and Grains 