Soak the Bloke: Baptism and Christening

This sermon came at the end of the liturgical Season of Creation, St Francis of Assisi Day. The theme of the season has been Living Water.
Well, the waters were alive with the sound of music as we had an adult baptism in the village church of Napton.
I simply took the words of Paul from our reading for the day:
“I want to know Christ”.


Two words that both mark our beginning:
Baptism and Christening.

Words used interchangeably,
You say I was baptised,
I say I was Christened.

And occasionally someone will say,
I’ve been Christened
but I don’t think I’ve been baptised,
without realising
they are one and the same thing.

You’re christened when you’re baptised.

Baptism describes the physical process
of being soaked, drenched,
submerged in water.

And the places of baptism
include rivers, streams, the sea,

and the fonts in churches,

which take our minds back
to the waters God has brought us
out of and through:

the waters of chaos at the beginning of creation,
the flood of Noah
crowned with a rainbow,

the waters through which
people escaped slavery
and found freedom.

The River Jordan
where Jews went to be baptised by John,
Jesus among them,
where the voice of God was found and heard,

the broken waters
of our mothers
through which we are born,

and all the rivers, streams,
tributaries, canals
that make up the
physical and psychological features
of all our lives:

and the waters we see
stilled in the storm:

the waters
seen by the author of the book of Revelation (ch.22)
as the water of life,
bright as crystal,
flowing from the throne of God and of the Lamb
through the middle of the street of the city
with trees on either side
yielding their fruit
month after month,
and leaves for the healing of nations

But water does not always behave this way.

The living water that gives us life
can also engulf us.

We come through the waters of birth,
but there are waters that flood,
waters that destroy homes and coastlines,
and waters that drown.

The sea that brings us home
can take us under.

By these waters
we all live.
Waters alive with danger.

Over 70% of earth is covered with water.
We are mostly water,
drying and wrinkling with age.

And some of us live on water,
like Connor, in a narrow boat,
making a living doing repairs.

Baptism, then, is the physicality
of getting soaked.
When we baptise Connor
it will be Soak the Bloke.


And then there is our second word:

Christening.

If baptism is what happens to the body,
christening is about belonging.

Being in Christ.

And Connor is here today because he wants that.
He’s come here himself,
because of what has been happening in his life.

He doesn’t need godparents.
He needs brothers and sisters,
and friends as his sponsors –
all of us together,
a body soaked in good news:

People who will walk with him
now he stands with Paul
in wanting to know Christ.

That’s what Paul wrote in his letter to the Philippians,
our reading today:
I want to know Christ.

And we’ll help him, won’t we?

We’ll remind him when he forgets
that he belongs.

We’ll remind him when he forgets
that he is a child of God,
beloved.

We’ll show him
that we want to know Christ too.

We’ll learn together.
We’ll pray together.

We’ll help him
into the hard work of prayer,
that prayer isn’t about finding the right words,
but finding the silence
in which we can listen
for the voice
that only speaks love,
that says good things about us.

All of us know how hard that is,
because there are so many other voices:
voices that tell us
we are not good enough,
that we have failed,
that we should be different from who we are.

Those voices make it hard to believe
we are beloved, children of God.

Connor, remember this day.
Sunday, October 4th, 2026,
the day we also celebrate
St Francis of Assisi.

Do you all remember your anniversary of baptism?
Do you know when it is?
I suggest you find out when it is if you don’t already know.

It’s only in later years
that I have started to remember
the anniversary of my baptism:
March 11th 1951,
brought into Christ
as a baby alongside my twin sister.

I now regard that anniversary
as more important than others,
the anniversaries of ordination.

how amazing the grace
of baptism,
reinforced later by Confirmation.

I dread to think
how I might have turned out,
how difficult I may have been,
how hurtful to myself
and others,
how I might have spent my days,
wasted my life,
without that anchor of trust
forged in the waters of my years.

Like all of us,
I’ve been distracted.

Distracted by voices
that have nothing to do
with the voice
that called me beloved.

Misled by bad news
when I needed good news.

Caught up in fears
of things that might happen
and things that never did.

Catastrophising
when I could have been listening.

I suggest we all dig out that day
we were baptised,
and remember the day.

Especially those of us
who were baptised as babies:

a day we may not remember,
but a day when the Church
gathered around us
because it wanted us,
like Paul,
to know Christ.

Even if, over the years,
we have forgotten.

So, Connor,
please be gentle with us.

We want you to walk with us
in getting to know Christ.

But there are times
when we forget our call.

Times when we get distracted,
misled by other voices,
forgetful of the voice
that has been calling us
beloved all our days,

the voice that,
as Henri Nouwen put it,
Spoke good things about us
“long before our parents,
teachers, spouses, children and friends
loved or wounded us.”

That is the voice
we are all here to listen for.

The voice that says:
You are beloved.

So, Connor,
we will walk with you.

And perhaps you will help us
to walk with Christ too,

And perhaps you will help us
listen again.

Because the work of the Church
is never finished.

We are all still learning
to hear the good news.

We are still wanting to know Christ

The Sound of Jesus: hearing his voice, following his call

Using scripture appointed for the 4th Sunday of Easter (YrC), Psalm 23 and John 10.22-30, here’s a reflection on what it means to hear the voice of Jesus in a noisy world.

I love preaching that brings Scripture to life—and that brings Scripture back to life, and I hope you do too. That’s a reminder that every time we open scripture together we are bringing it back to life. What matters today is what we call people, what we call ourselves and what we call God. Today is Vocations Sunday – a day to explore our calling, our calling of one another and God’s calling of us.

That’s the point Jesus makes when he is confronted by Jews at the Festival of Dedication at Jerusalem with the question showing their lack of understanding of him. “How long will you keep us in suspense? If you are the Messiah, tell us plainly.” I’m discovering that John is always telling us the time. In our gospel readings through this Easter season, all from John’s gospel, he has always told us the time. It’s morning, it’s evening, it’s early in the morning. Today, we hear that it is “winter”. Perhaps John wanted to introduce a shiver in his readers to indicate the coldness of these Jews towards Jesus and the frostiness of their relationship towards him.

Jesus replied to them to say “I did tell you, but you do not believe”. He draws the distinction between those who do believe and those who don’t. Those who do believe have listened to his voice and followed him. It’s his voice that makes us think vocationally. We are those who believe. We’ve heard his voice.

Vocation is not just about what we do – it’s about whose voice we listen to, and whose voice we speak with.

We live in noisy days. Everyone has something to say. Social media, politics, advertising, even the voices in our own heads – so many trying to define who we are, what we’re worth, and what matters. Those who follow Jesus make out his voice in all the hullabaloo. As Jesus said, My sheep hear my voice. They listen to my voice and follow me. Even surrounded by the sound of enemies, or even traumatised by suffering, or even as we walk through the darkest valleys overshadowed by death, there is the one call we listen out for. It’s the call that leads us to metaphorical green pasture and the still waters that refresh the soul.

And here’s the gift and challenge of vocation: those who follow Jesus begin to speak like him. They begin to sound like him. It’s not because they have perfect words, nor because they are fluent in the language of the kingdom, but because they speak in love. They echo his truth that so loves the world. They call people “beloved”. They become the kind of people whose words give life.

This is Jesus calling. His calling isn’t just for those who we say “have had a calling”. His calling is for the sake of the world. His calling is for the whole church – to hear, and to follow. On this Vocations Sunday, we’re not just praying for more priests or deacons (though some who hear his call might follow that course). We’re also praying for a church that listens to the voice of Jesus and follows his call, for a church that sounds like Jesus. We are praying for a Pope who sounds like Jesus, for an Archbishop who sounds like Jesus, and for one another, that we dare to follow the voice of Jesus even when it sounds strange in our world of noise.

So, let me ask you. Can you hear his voice?

Do you hear his voice,
the still small voice of calm,
the voice on the lake, in the storm?
Do you hear his voice
in the noise of your lives?
Do you hear his voice
above the voices of harm?
Do you hear his voice
singling you out
for the new rule of the kingdom?

What does he call you?
Are you Forgiven?
Are you his Friend,
freed, no longer slave?
Are you his Beloved?

And what of others?
Can you hear him calling them?
Can you hear him
calling the last first,
the first last?

Can you hear him
calling the stranger
closer as neighbour,
extending the family
by calling brother, sister,
even mother of those
quite unrelated?

His call goes far and wide,
as far as those who are called
“far from the kingdom of God”,
even to those who’ve grown rich
at the expense of others,
the proud and arrogant,
the self-righteous,
the self-satisfied, the guilty.

He calls the warnings of woe,
speaks of mercy to the guilty.
He calls the wayward home,
and calls the proud down.

Love’s call is strong, not mealy-mouthed,
exactly what is needed by those
who put themselves first,
those who are comfortable now.

This is the call of the shepherd
who loves his sheep
and raises his voice
for them to follow.

But the call of the shepherd
also raises the alarm
to disrupt the plans of wolves.

That is not a gentle voice we hear
nor does the shepherd
reassure us to stay where we are.
His is the leading voice,
leading us to fresh pastures,
calling us back, calling us out,
calling us up to the narrow way
that leads to life.

Can you see
how his voice might carry
in every breath of the church,
on the wind and wings
of the Spirit?

Do you know
the messages of your own lives
in your words and deeds?

And can you imagine
all your words being of
the one word that made you
and called you by name
Forgiven and Beloved?

Can you imagine your voice
reverberating his love and
amplifying his call?

Can you imagine
that being your only call?

There are those
who find it hard to hear
and difficult to believe
the voice that calls them
Forgiven, Beloved,
First, not Last
Friend, no longer Stranger,
Brother, Sister, even Mother.

What did he say?

They need the words
in love’s translation,
the amplification
of those who follow
the sound of his voice.

So listen well, church.

Get the sense of vocation.
We know his voice,
we hear his call.

Let us follow the sound
of his voice so truly
that we too call
strangers friends
and the last first.

Let us see how
the voice of Jesus
carries light
into the darkness
of the night.
Let us echo
the good news
that names us
and calls us
Beloved.

© David Herbert

Retracing our steps to our first vocation

Lent 2a

Draft sermon for March 5th 2023

Readings: Genesis 12:1-4a and John 3:1-17

I begin with a blessing written by Jan Richardson. Jan has written a blessing for every Sunday based on the readings. You can find them on her website called The Painted Prayerbook.

This one is called “Beginning with Beloved – a blessing”

Before reading it I have to say that I never know how to pronounce “beloved”. How do you say it?
Is our confusion because we don’t use the word enough?
Is it one word or two? Beloved or be loved?

Here is the blessing:

Is there any other words
needs saying,
any other blessing
could compare
with this name,
this knowing?

Beloved

Comes like a mercy
to the ear that has never
heard it.
Comes like a river
to the body that has never
seen such grace.

Beloved

Comes holy
to the heart
aching to be new.
Comes healing
to the soul
wanting to begin again.

Beloved

Keep saying it
and though it may 

sound strange at first
watch how it becomes
part of you,
how it becomes you,
as if you never
could have known yourself
anything else,
as if you could ever
have been other
than this.

Beloved.

Today is the 2nd Sunday of Lent.

Lent gets its name from the Old English and refers to the lengthening of the days during the spring following our wintering, as in “our days are lentening”.

Ancient wisdom has carved out these gifts of time for us. 

It is journeying time,

time for following the Way of Jesus,
for journeying through our difficult and dark age to the day of resurrection and a day without darkness when every tear will be wiped from our eyes, when death will be no more and when mourning and crying and pain will be no more. (Revelation 21 and 22).

Our readings feature Abram and Nicodemus. They are both setting out on journeys of faith.

God told Abram to leave his country, his kindred, his home.
He was 75 years old when he left everything behind for the sake of “becoming a great nation” and to be the blessing for all the families of the earth. 

(As an aside, it is interesting to note that in our moment of history when there is unprecedented migration that those who count themselves as “children of Abraham” – Muslims, Jews and Christians – owe their identity to Abram who made his name Abraham by leaving his country, kindred and home and became a migrant.)

Abram left his old life behind. He left his old age. He left his identity and he even left his name to become Abraham.

The meaning of the name Abraham is “Father of a crowd” or “Father of multitudes”.

God is the making of him and he becomes his name.

Nicodemus’s journey is very different. Nicodemus is mentioned three times in John’s gospel. This is the first – here he comes to Jesus by night. He may be a teacher of Israel but he doesn’t understand what Jesus is really talking about. He is in the dark.

How can anyone be born again? How can someone who has lived so much life be born again? How can anyone who has travelled so far get back to the beginning?
These are the questions that spring to his mind when Jesus tells him that those who want to see the kingdom of God need to be born again.

In the second passage (John 7:45-51) he is part of the ruling council which wants to condemn Jesus – but Nicodemus emerges from their shadow to stand out against them to defend Jesus.

The third passage (John 19:38-42) shows Nicodemus taking responsibility with Joseph of Arimathea for laying Jesus in the garden tomb after his crucifixion.
He is the last person to touch Jesus’ body before his resurrection – and as such he is celebrated as one of the Myrrhbearers by Orthodox Christians on the 3rd Sunday of Easter.


Like Abraham, Nicodemus is on a journey of faith. But Nicodemus’s journey is measured in light. Here we see him coming to Jesus in the dark. By the end of the gospel we see him in the light of Jesus’ death and resurrection. His movement is from the darkness of not-knowing into the light of knowing. That is how he is born again.

What is true for Nicodemus must be true for us as well. Jesus said, noone can see the kingdom of God without being born from above. We have to be born again to see the kingdom of God. But how? 

How are we born again, and how do we help others to be born from above?

I don’t know about you but I never made anything of the anniversary of my baptism – then I went to the trouble of finding the date and now have that in my diary. This week on March 11th I will have been baptised 72 years. I am sorry for what I have missed by not remembering it. 

Baptism marks the beginning of a journey with God when the church welcomes the new Christian, promising support and prayer for the future. It’s a new life, walking in the light of Christ for the rest of our lives. It’s a new life born by water and Spirit. That’s the theory.

Maybe Lent is an opportunity to retrace our steps to that beginning,
retracing our steps to that time the church started lovingly calling us by name,
when we became precious sister or brother to all the other people of God,
when we were commissioned alongside them,
committing ourselves with all Abraham’s children to grow in friendship with God,
in love for his people,
listening to the word of God and receiving the gifts of God.

If Lent is a journey, maybe it’s time to go backwards in order to move forwards.

Maybe Lent is the time to recall the voice that set us on the path of a new life. 
Maybe Lent is the time to retrace our steps to that beginning when we heard our name called in such a way as to save us, not condemn us – when we heard our name called in such a way as to save us from the old age.

Maybe Lent is the time of recalling ourselves in Christ who was sent into the world only ever to save the world, and never to condemn the world.

Maybe Lent is the time to listen to our name being called without a hint of a curse or judgement.
Henri Nouwen wrote in his book, The Life of the Beloved, “We are beloved. We are intimately loved long before our parents, teachers, spouses, children and friends loved or wounded us….”

Maybe Lent is the time to search for our blessing.

Maybe Lent is the time to listen for the same voice that Jesus heard at his baptism, the voice from heaven which said: “You are my son, whom I love. With you I am well pleased.”
“You are the one whom I love. With you I am well pleased.”

Maybe Lent is the time for us as church to be born again. It is hard for God’s word to be heard when the church is too guarded in blessing and too quick in judgements. 

In Lent we return to the beginning, to what we have forgotten about the making of us. We begin with the inscription of dust on our foreheads to remind ourselves that God makes life out of dust.
We retrace our often mis-taken steps so that we can begin again the journey of our life time.
We read our scriptures to retrace our blessing.

We turn to Abram (who is the beginning of our faith journey) and Nicodemus
We return to the beginning to see ourselves and others as God intends – as “beloved”.

We are never too old for this journey back to the beginning and then onwards with Jesus.
Part of the blessing is never being written off as too old.

Remember, Abram was 75 when he was told to leave everything, when he said good bye to his old age with its curses and judgements.

It’s always time to start again.

And it’s always time to be there for others who want to start again, 

to remind them by word and deed that Jesus’ mission is to save the world, not condemn it,
to reassure them that it is never too late for a fresh start
to bless them by re-calling them      “beloved”.