This is the question I explore with a small congregation in rural Warwickshire for the 2nd Sunday after Trinity (year B) at the end of a week where we have celebrated the bravery of the boys involved in the D-Day landings in Normandy, who forced their way to a toehold in the strong man’s stronghold. The gospel, binding the strong man, is printed below – Mark 3:20-end.
The Ins and Outs of the gospel.
Today’s gospel passage is crucial for the gospel of Mark. It is so crucial that one of the most important commentaries on Mark’s gospel lifts words from today’s passage for its title, Binding the Strong Man, as if this sums up Mark’s gospel and the mission of Jesus (and work of God).
In the week we’ve celebrated the 80th anniversary of the D-Day landings it becomes appropriate to explore this understanding of Mark’s gospel and the particular verse: no one can enter a strong man’s house and plunder his property without first tying up the strong man. By doing so we will honour the bravery of those involved in the D-Day landings – and the bravery of Jesus.
The strong man, Hitler, was always driven by his need for lebensraum (living room) and his occupation of France was a mighty extension of his living room. The D-Day landings were very much about the allied forces breaking and entering the strong man’s house, getting a foothold in his door on the beaches of Normandy, to tie up the strong man and free France.
Those who break into the houses of the strong man are brave – some, as we see in today’s gospel, think them foolish.
Mark wants us to know the ins and outs of his gospel.
Mark’s gospel is a journey. It starts in the wilderness, then working its way through Galilee (land of the poor and weakened) and then onto Jerusalem, the capital, the heartland of the STRONG MAN, with its fine buildings, its temple and its palace. Mark’s gospel follows Jesus all the way into the house of the strong and oppressive man.
These are the ins and outs of our gospel reading for today.
On the inside is Satan
and his demons
and Jesus
and those around Jesus.
On the outside
are the demons cast out by Jesus
and Jesus’ family – his mother, brothers and sisters.
The scene is set inside a house.
It’s the strong man’s house that somehow Jesus has got into.
Satan is a mythic figure who stands for actual people.
The demons too are mythic figures, and we know them in real life too. We often have to fight them.
The house too is metaphorical – just a domain name.
The actual people Satan stands for according to Mark is the STRONG MAN – who needs tying up and binding.
Our popular imagination easily goes to the likes of Putin when casting for the villainous strong man.
But if we cast our search wider
The strong man is the cruel man,
the ruthless man,
the exploitative, oppressive, abusive man.
The strong man is the boss man.
He takes over our lives,
our opportunities and freedoms.
He grooms us, traps us,
and uses us
to build his empire
his power, his glory.
The strong man is the human trafficker,
with his demons his agents.
He is the scammer, the bully, the tyrant.
He’s the media mogul who hides the truth.
He’s the guarded.
He’s the first, the entitled,
and the one who puts himself first.
He’s the one we’re afraid of
in all his guises, the liar,
the master of disguise.
He’s the one
who sets his people onto people,
or against people.
But if truth be known
he’s also you and me,
no longer pronoun HE,
but you, me, she, we
whenever we are cruel like him
whenever we speak like him,
act like him, profit like him.
He’s #metoo, #wetoo,
with our power and strength
crying out for love’s binding.
This is how Mark portrays Jesus – as breaking and entering the house of the strong man, to bind him and tie him.
This is what God does.
This is what our scripture witnesses –
the binding of the strong man:
the Pharoah,
the Emperor,
the Dictator,
the Tyrant,
the High Priest,
the Devil incarnate,
the ones who come first
and the ones
who put themselves first.
This is what God does:
Father, Son and Holy Spirit
in perfect unity
they break into the house
the strong man has made
his strong hold
and makes it their kingdom,
the kingdom of God.
It reminds me of the way Jesus speaks in John’s gospel of the house he prepares for us. You know, “the house with many rooms”, the house with enough room even for us – with all our differences and diversity.
Mark takes us inside the house.
We’re his readers on the inside, the inside of the house seized from the strong man and Satan.
(I’d call it “the house of Israel” were it not for the cruelty that has taken over the strong men acting in Israel’s name in Gaza.)
Mark takes us inside the house.
We’re with Jesus, on the inside.
There’s an air of celebration.
We can sense victory.
We can see the end of the strong man.
But then comes an incoming call,
from the outside.
Outside the house are Jesus’s mother,
his brothers and sisters.
They want to see Jesus.
They call him OUT.
They think he’s gone out of his mind,
breaking into the house of the strong man
like that. They’re worried for him.
They’re worried for themselves,
and their reputations
and what the strong men
will do to them and their village.
They don’t hear Jesus’ response because they’re outside and Jesus is inside.
Inside, Jesus looks at those sitting around him, in the room he has prepared for them by binding the strong man.
Looking at those sitting round him he says: “Here are my mother and brothers! Whoever does the will of God is my brother and sister and mother.”
With all its “ins and outs”, Mark’s gospel begs the question of where “the strong man” is now, and whether we are insiders or outsiders.
Are we on the inside? Are we among those doing the will of God, in that place of bravery with Jesus, binding the strong man – even the strong man in us – with Jesus?
Or, are we outsiders, along with the outcast demons, amongst the scoffers and accusers of Jesus?
Mark 3:20-end
and the crowd came together again, so that they could not even eat. When his family heard it, they went out to restrain him, for people were saying, ‘He has gone out of his mind.’ And the scribes who came down from Jerusalem said, ‘He has Beelzebul, and by the ruler of the demons he casts out demons’.
And he called them to him and spoke to them in parables, “How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.
Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin’ – for they had said, ‘He has an unclean spirit.’
Then his mother and his brothers came; and standing outside, they sent to him and called him. A crowd was sitting around him; and they said to him, “Your mother and your brothers and sisters are outside, asking for you.’ And he replied, ‘Who are my mother and my brothers?’
And looking at those who sat around him, he said, “Here are my mother and brothers! Whoever does the will of God is my brother and sister and mother.’
Grits and Grains 
