Days of Awe

Day 272 - Chag Sameach!

We can learn so much from the liturgies of other faith traditions. These are the  10 Days of Awe, Yamim Noraim in the Jewish calendar. They begin with Rosh Hashanah, New Year’s day celebrating the day the world was born, and end in Yom Kippur, the Day of Atonement.

Rabbi Melissa Weintraub draws attention to the Days of Awe in an article in the Huffington Post. She calls the Yamim Noraim “a kind of high speed enactment of our life’s journey from birth to death”. She says “our liturgy brings us to the edge of the precipice between life and death in order to create the emotional conditions for urgent expression”

She recalls seeing her “schmaltzy” father leaning over his walker crying his heart out. He said, “I never got to say goodbye. Everyone – my mother, sisters, and brothers – all died without knowing how much I loved them.” She suggests that the Yamim Noraim summon us to rehearse the end of our lives – “to lean over our walkers in advance. To say what we need to say before it is too late.”

She illustrates her point by sharing a moving account of Steve Martin’s final meeting with his father, with whom he had had a difficult relationship.

I walked into the house they had lived in for 35 years, and my weeping sister said, “He’s saying goodbye to everyone.” A hospice nurse said to me, “This is when it all happens.” I didn’t know what she meant, but I soon would..

I walked into the bedroom where he lay, his mind alert but his body failing. He said, almost buoyantly, “I’m ready now.” I understood that his intensifying rage of the last few years had been against death and now his resistance was abating. I stood at the end of the bed, and we looked into each other’s eyes for a long, unbroken time. At last he said,”You did everything I wanted to do.”

I said, “I did it because of you.” It was the truth.

I sat on the edge of the bed. Another silence fell over us. Then he said, “I wish I could cry, I wish I could cry.”

At first I took this as a comment on his plight, but I am forever thankful that I pushed on. “What do you want to cry about?” I finally said.

“For all the love I received and couldn’t return.”

He had kept his secret, his desire to love his family, from me and my mother his whole life. It was as though an early misstep had kept us forever out of stride. Now, two days from his death, our pace was aligning, and we were able to speak.

I sometimes think of our relationship graphically, as a bell curve. In my infancy, we were perfectly close. Then the gap widened to accommodate our differences and indifference. In the final days of his life, we again became perfectly close.

There is a physicality to the introspection of the Days of Awe. Rabbi Melissa shows us some of the scope of atonement. I am grateful for her insights from a tradition that prepares such care-full celebrations of the grace of new life and atonement.

L’Shana Tovah. Happy New Year.

Thank you to slgckgc for the photo of the shofar blowing.

Ah Bisto! Conspiracy Theories of Pentecost and Community

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People who breathe together, stay together. People who can smell one another create community. The person who holds his nose because he doesn’t like the air that he is breathing is excluding himself from that community.

Ivan Illich reminds us of an old German saying: ich kann Dich gut reichen, “I can smell you well”. It captures well an apect of openness we often miss. We have our eyes and ears open, but rarely do we talk about having our nose open. I can smell you well. For me that adds another sense to the story of the Good Samaritan. Did the victim in the ditch smell so badly that people could not tolerate his smell, and had to walk by on the other side, holding their nose against the stink. With nose open, the Good Samaritan had his arms free to manhandle the victim to safety and recovery.


There is a custom in Christian liturgy called the “kiss of peace“, or osculum pacis – only recovered relatively recently in the Church of England. These days the kiss of peace isn’t so much a kiss as a handshake – very British – but at least it’s touching. Apparently in some places, until the 3rd century, the kiss was “mouth to mouth”, and was a sharing and mingling of breath. John’s story of Pentecost reminds us that Jesus breathed on his disciples, saying “receive the Holy Spirit” (John 20:22). They smelt each other well. They shared their breath in con-spiracy. The church formed conspiratorially to be a conspiracy. Illich writes:

“Peace as the commingling of soil and water sounds cute to my ears; but peace as the result of conspiratio exacts a demanding, today almost unimaginable, intimacy.”

Pax board, Early 16th century, in a frame from 19th century
16th century Pax Board from Budepest

The intimacy didn’t last as some regarded the practise as scandalous.  For example, Tertullian (in the third century) was rather worried about possible embarassment to “a decent matron”. The practice got well watered down. By the 13th century, the Catholic Church had substituted a pax board which the congregation kissed instead of kissing one another!

“Don’t imagine you can be friends with people you can’t smell.” That was the advice Illich was given. Friendships and communities develop amongst people who smell each other well, who can breathe in the air and the smell of their friends and neighbours, and who allow their own air and smell to be breathed by others. Friendships and communities are conspiracies – threatened in our de-odourised times of Lynx, Colgate and Ambi-pur where we struggle to smell anyone, or anything, well.

The playground cry “you stink, you stink” marks a cruel exclusion by those who won’t smell a person well – it is often accompanied with the gesture of the nose being held or up-turned. The person excluded has to find their friends who are prepared to smell. Above every friendship, every community, every conspiracy, there is a nose.