Giving hope and changing lives

“This task [of giving hope and changing lives] moves beyond what the city council or national government can do, not least when budgets are being reduced drastically. It will require the combined energy, resources and wisdom of everyone to address some of the fundamental economic and social issues we face, and to protect those who are most vulnerable in our communities.

“I am aware that I am taking a leap of faith that we want to promote another’s fulfilment at the same time as our own. As we seek the welfare of the whole city, may we know that we are committed to Giving Hope and Changing Lives when, in our relations with our fellow human beings, distant respect moves to deep appreciation and mere tolerance becomes full participation.”

David Urqhuart, Bishop of Birmingham, writing in the report Giving Hope Changing Lives on the future development of Birmingham, as reported in the Chamberlain Files. Jenny Gillies brought this to my attention in a tweet @revjennyg.

Turning stones

Stone Tower III

How far skims the stone on the water?
big bounces, many bounces,
final skip
each stone weighed with outstretched arm
for howls of laughter
for cries of pain.
How deep gashes the body with violent pelt?
Turning stones on the one hand
to the other
(weaker)
turns random stones
from arsenal to cairn no stone unturned

Richard Beck posts a quote from a recent interview given by Sr Joan Chittister for the Jackson Free Press. The question was:

“So, as a woman of faith, as a monastic, how do you see your role and the role of other people of faith in the world?”

Sister Joan’s reply:

It’s a simple one: To see injustice and say so, to find the truth and proclaim it, to allow no stone to be unturned when it is a stone that will be cast at anyone else. It’s just that simple. There is nothing institutional, organizational, political about it. It says: “Where I am, you may not harm these people. You may not deride them; you may not reject them; you may not sneer at them, and you certainly cannot blame them for their own existence.”

Shard Villa (1872-1874) - stone megaphone detail

Photos by Keith Bloomfield and Don Shall

The Fourth of July

There are already “safe spaces for respectful conversations across partisan divides” which have been developed with great care through community development. They are shockingly liberal and discomforting, but need treasuring and multiplying. The above sign is from St James’ Church, Piccadilly in which rough sleepers mix (and sleep) with other worshippers (gathering from across many partisan divides) under one roof.

Parker J Palmer, in the Huffington Post draws attention to a project organised by the Wisconsin Council of Churches (with backing from Baha’i, Buddhist, Christian, Muslim and Jewish communities) initiated by a call from thirty-six religious leaders from across the state have called for “a Season of Civility“. Amidst “partisan rancour” they realise that they “must create ‘safe spaces’ for respectful conversations across the partisan divides. And we must move beyond the walls of our congregations to include everyone in our local communities in this dialogue.” They are using Parker Palmer’s Healing the Heart of Democracy to help guide their thinking, focusing on five “habits of the heart”:

  • understanding that we are all in this together (where have we heard that before?)
  • an appreciation of the value of “otherness”
  • an ability to hold tension in life-giving ways
  • a sense of personal voice and agency
  • a capacity to create community

Palmer’s Huffington Post article is written with American civility (or, lack of) in mind, but the issues he faces are universal. They transgress partisan divides. “The powers” have ways of discouraging us from rattling cages and discouraging conflict. In workshops (safe spaces?) I have seen that conflict has negative connotations for most people. But Palmer reminds us that conflict has a real place in the development of civility, community and society. “America was founded on the historically novel and radical premise that conflict and tension, rightly held, are the engine, not the enemy, of a better social order.” “The civility we need will come not from watching our tongues, but from valuing our diferences and the creativity that can come when we hold them well.”