Grotesque nature

The Two-Headed Calf

Tomorrow when the farm boy find this
freak of nature, they will wrap his body
in newspaper and carry him to the museum.

But tonight he is alive and in the north
field with his mother. It is a perfect
summer evening: the moon rising over
the orchard, the wind in the grass. And
as he stares into the skies, there are
twice as many stars as usual.

Laura Gilpin in The Hocus-Pocus of the Universe

Belden Lane refers to this poem in a chapter called Grace and the Grotesque in his book The Solace of Fierce Landscapes He writes: “The paradox of the grotesque is that it summons those who are whole to be broken and longs for those who are broken to be made whole.”

Bloodthirsty

News of Arab Springs
reverberate down the ages
through times of austerity.
Green shoots through desert sand.

For that Arab Spring
we don’t ride with Josephs & Sons
into an Egypt promising sanctuary
dragging chains in an Egypt of plague,
with a Pharoah begging
“Moses, go.  Get me a blessing.”

For that Arab Spring
hope and moonshine
for a people on the run from oppression.
An uprising thirsty
for the blood of  lambs,
and Egyptian oppressors.

For another Arab Spring
we ride with Joseph’s son
into a full moon of another garden.
This time a lamb questions,
“do you thirst for this blood shed?”
“Is there a blessing for Pharoah?”

This Arab Spring,
an uprising for tormentors
of chalice shed for them. Cheers,
a kiss, and the strange taste of freedom.

Kevin Bennett wrote Psalm 35

On August 17th last year a man was kicked to death in by three teenagers on a dare. The man was Kevin Bennett, 53 year old who slept rough at the back of Iceland in Walton, Liverpool. He suffered a fractured eye socket, collapsed lung and a broken ribcage. His attackers were convicted of his murder yesterday.

This blurry photo seems to be the best of him.

According to Tommy Allman and others abuse of rough sleepers is common. As former rough sleeper Allman described what happened to him and others he knows through his work with the Basement, a Liverpool homelessness charity. He describes how rough sleepers get stamped on, crushed, urinated on and even set fire to. To add to that list, we now have someone who has been kicked to death as dare. In a TV interview Allman highlighted the importance of education and increasing awareness of the back stories causing people to become homeless. Homelessness does not happen in isolation and can be caused by financial difficulties, health issues, relationship breakdown or addictions.

Shelter Scotland has found that one in four of is just one paycheck away from homelessness, and that 5300 children were homeless last Christmas. Not all homeless people are rough sleepers, but rough sleepers is the public face of homelessness, and that public face is often not seen in human and humane terms. For many, they are just “bums” to be kicked, sometimes to death.

This was the story that held my attention as I read the ancient wisdom we call Psalm 35. The Psalm could have been written by murdered Kevin Bennett. Or it could have been written by one of the many people whose “back story” and heart of love is ignored and trampled on. The psalmist prays: “Contend, O Lord, with those who contend with me; fight against those that fight against me”. It could be Kevin Bennett praying “let those who seek after my life be shamed and disgraced; let those who plot my ruin fall back and be put to confusion … They reward me evil for good.

Friend Rob yesterday observed “we don’t know what people think”, and it is likely that there weren’t many people who bothered what Kevin thought. Certainly the psalmist’s abusers had no idea what the psalmist thought. They couldn’t see a heart that loved them. The hands they trod on weren’t apparently praying hands. Little did they realise that “when they were sick he put on sackcloth, fasted for them and prayed”. The psalmist writes out his agony when his prayer for them seem to be unanswered:

When my prayer returned empty to my bosom,
it was as though I grieved for my friend or brother;
I behaved as one who mourns for his mother,
bowed down and brought very low.”

In spite of that, the mocking continued. “When I stumbled, they gathered in delight; they gathered together against me; as if they were strangers I did not know, they tore at me without ceasing.”

They carried on kicking him in.
As a dare
to look big
they blindly crushed scum,
unable to see the man.
Forgive them, they don’t know what they do.

As for me,
I would not have seen.
It would have been a vague impression,
from the very edge of averted, defensive gaze,
of a blur with no depth of feeling.

I did not know him.

Playing chess with God

chess

14th century poet Hafiz suggests two ways of playing God at chess.

What is the difference
Between your Existence
And that of a Saint?

The saint knows
That the spiritual path
Is a sublime chess game with God
And that the beloved
Has just made such a fantastic move
That the saint is now continually
Tripping over joy
And bursting out in laughter
And saying, “I Surrender!”

Whereas, my dear,
I am afraid you still think
You have a thousand serious moves.

Photo from Gabork

a little pure joy

Thanks to Simon Marsh for posting Sparkling WatersAs he says, “a little pure joy for the eyes and ears.” My own reflection, my play on the water, is filtered through questions of those who feel in the doldrums and those who can’t be still.

Stunningly beautiful,
fairly typical
reflecting water
reflecting life
never calm
playground
for light
sparkling, bubbling,
becoming.
Never still.
Only becalmed to the senseless, the dead.

Holding hands and climbing

Exploring the habits of the heart crucial for sustaining a democracy Parker J Palmer, in Healing the Heart of Democracyhighlights this poem by Hafez, a 13th century Persian poet . The poem is called Out of a Great Need

Out
of a great need
we are holding hands
and climbing.
Not loving is a letting go.
Listen,
the terrain around here
is
far too
dangerous
for
that.

Last Beatitude

Our celebrity culture even affects how we celebrate the saints. The phrase “all saints” often only brings to mind the celebs and heroes, rather than those who have grown in holiness in quiet and less dramatic ways.

Malcolm Guite has added a sonnet to his collection along these lines.  It’s called A Last Beatitude. He suggests that the holiness of many is overlooked, even at All Saints tide.

And blessèd are the ones we overlook;
The faithful servers on the coffee rota,
The ones who hold no candle, bell or book
But keep the books and tally up the quota,
The gentle souls who come to ‘do the flowers’,
The quiet ones who organise the fete,
Church sitters who give up their weekday hours,
Doorkeepers who may open heaven’s gate.
God knows the depths that often go unspoken
Amongst the shy, the quiet, and the kind,
Or the slow healing of a heart long broken
Placing each flower so for a year’s mind.
Invisible on earth, without a voice,
In heaven their angels glory and rejoice.

You can hear Malcolm reading the sonnet by clicking A Last Beatitude