I leave aside my shoes – my ambitions, undo my watch – my timetable, take off glasses – my views, unclip my pen – my work, put down my keys – my security, to be alone with you, the only true God.
After being with you, I take up my shoes – to walk in your ways, strap on my watch – to live in your time, put on my glasses – to look at your world, clip on my pen – to write up your thoughts, pick up my keys – to open up your doors.
“Perhaps a teacher should be like the grit that gets into the shell of an oyster, How does it fell for the oyster? An irritation? A pain? Whatever effect, the result may be a pearl, beautiful or misshapen, but a precious object nevertheless.A learner has to worry at the thing. Many teachers provide the pearls ready-made. Students are asked to value them highly for what they are, to store them in their bags. But they are borrowed, put into a bank. It is the pearls the students make themselves that they really value, that matter tor them, and that will have a significant effect on their thinking, behaviour and self-esteem.” David Minton in Teaching Skills in Further and Adult Education, 2005 (p 46)
Having helped my son and his girlfriend into another new flat this weekend I have yet another new entry in my address book for him. It’s nothing new – this is my third son, and each of them has managed to collect what seems to be dozens of postcodes. Back in 1971 Carole King (it’s the 40th anniversary of the album “Tapestry) asked the question “doesn’t anybody stay in one place any more?”- just at the point when I was beginning my own wanderings through university and my first three postcodes in Sheffield.
The expectation is that we will keep moving and that if we can’t find work we will “get on our bikes” – or in the case of Ellesmere Port where I now live, “get on the canals” (there is an estate named after Wolverhampton that serves as a reminder of the migration from the West Midlands at the beginning of the 20th century). As we’ve gone on the pace of movement has increased – I find it strange, but laudable, to think of doctors and dentists serving the same community throughout their careers (often from the same room and chair).
Gerald Schlabach reflects on the Benedictine vow of stability – and recalls the wisdom of Scott Sanders in Staying Put: Making a Home in a Restless World (Boston: Beacon Press, 1994). Sanders thinks that modern culture is wrong in implying that “the worst fate is to be trapped on a farm, in a village, in the sticks, in some dead-end job or unglamourous marriage or played-out game.” “People who root themselves in places are likelier to know and care for those places than are people who root themselves in ideas.”
When I visited a grieving family in a tiny farm labourer’s cottage and heard that the lady who had died had never slept any where else, and that she had never travelled further than the market 20 miles away I did think that “this person has never lived”. But maybe we spread ourselves too thin in a state that is not stable. She may not have gone far (how we love that phrase “you’ll go far”) but she may have lived deep.
Our God and Father, you have revealed to us the secrets of the earth, the sea and the sky. You have enabled us to discover the animal, vegetable and mineral resources of this planet. Teach us now to use them wisely, effectively and to the benefit of us all, so that we may in unity enjoy the riches which you have provided, in justice, peace and prosperity; through Jesus Christ our Lord.
D-day for dissertation – now done and dusted – and looking far better for being wordled. Are they words that ring true? Already I am wishing I told it straighter and more to the point. Or are they generative words?
I came across this monument of Paulo Freire – with the writing on the wall. For Freire words were generative. “To speak a true word is to transform the world”, whereas, if a word is deprived of its dimension of action … the word is changed into idle chatter, into verbalism, into an alienated and alienating ‘blah'”. (Freire, 2000, Pedagogy of the Oppressed, p.87)
The core [of VISA] was an enabling organization that existed for the sole purpose of assisting owner-members to do what they wished with greater capacity, more effectively, and at less cost.
We have lost our local, communal stories and destroyed the places for their telling. Nor do we have a new compelling global story or communal places for its telling. The stories now endlessly drummed into us are not our stories. The are the stories those with escalating power and wealth tell to one another. Stories that incessantly pour into us through commercialisation of media and every other aspect of life. They are stories designed to arouse greed in the many to satisfy it in the few. They are stories that appeal to the worst, not the best in us. They are false stories. Deep inside, we no longer believe them. Neither do those who tell them, if the truth be known.
Any organisation … is nothing but an idea. All institutions are no more than a mental construct to which people are drawn in pursuit of common purpose; a conceptual embodiment of a very old, very powerful idea called community. All organisations can be no more than the moving force of the mind, heart and spirit of people, without which all assets are just so much inert mineral, chemical, or vegetable matter, by the law of entropy steadily decaying to a stable state.
The essential thing to remember is not that we became a world of expert managers and specialists, but that the nature of our expertise became the creation and management of constants, uniformity, and efficiency, while the need has become the understanding and coordination of variability, complexity, and effectiveness, the very process of change itself. It is not complicated. The nature of our organisation, management, and scientific expertise is not only increasingly irrelevant to presssing societal and environmental needs, it is a primary cause of them.
Community is not about profit. It is about benefit … When we attempt to monetize all value, we methodically disconnect people and destroy community. The nonmonetary exchange of value is the most effective, constructive system ever devised. Evolution and nature have been perfecting it for thousands of millennia. It requires no currency, contracts, government, laws, courts, police, economists, lawyers, accountants. It does not require anointed or certified experts at all. It requires only ordinary, caring people. True community requires proximity; continual, direct contact and interaction between the people, place, and things of which it is composed.