>Watching trees

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What about these words of Dee Hock?

True power is never used. If you use power you never really have it.

The words stand relatively unconnected in a box on page 140 of Birth of the Chaordic Age as a mini maxim.
Half an hour later I am confronted with Jotham’s Parable of the Trees from Judges 9 who uses his tree watching to reflect on the political power struggle which saw Abimelech wanting to snatch power. The trees refused to be made king. The olive tree, the fig tree and the vine didn’t want to give up the goodness of what they were producing. It was the bramble who accepted the invitation with the words “If in good faith you are anointing me king over you, then come and take refuge in my shade; but if not, let fire come out of the bramble and devour the cedars of Lebanon.”
I speak from bitter experience that brambles take over gardens. The invitation to seek shelter is an invitation to be throttled – and the threat of fire just clears the ground for the bramble to spread. (One test of the character of a man is to see how he treats those who disagree with him. If his only desire is to destroy those who disagree, then he is much like the bramble – plenty of good points, but no real substance for good.[from David Guzik])
So “Bramble King” is how Jotham thought of his brother. He was violent as was the rule of many of Israel’s kings. The experience of monarchy was not good. People looked back with nostalgia to a time when “there was no king in Israel, when all the people did what was right in their own eyes.” and I look forward to Dee Hock’s mini-maxim:

True power is never used. If you use power you never really have it.
and then I think of Robert Mugabe and the dictators who cause so much suffering because of their clinging to power. Is that what defines a dictator – “someone who clings to power”?

Hope

When an organisation loses its shared vision and principles, its sense of community, its meaning and values, it is already in the process of decay and dissolution ….. Without a deeply held, commonly shared purpose that gives meaning to their lvies; without deeply held, commonly shared, ethical values and beliefs about conduct in purtsuit of purpose that all may trust and rely upon, communities steadily disintegrate, and organisations progressively become instruments of tyranny.
Dee Hock

>Now can you see over the wall?

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How we need each other! This celebration of cooperation is enacted in Catalan at various festivals.Besides the people who actually climb, many are also needed to form the the base of the castell. They help sustain the weight and act as a sort of safety net. How about this as a team building exercise for our clergy conference, or something for our all age worship?

Dee Hock agonised over what makes an institution or organisation and has this to say: “Healthy organisations are a mental concept of relationship to which people are drawn by hope, vision, values and meanikng, and liberty to cooperatively pursue them.” (p120) Healthy organisations induce behaviour whereas unhealthy organisations compel behaviour and are destructive. He adds: “Without a deeply held, shared purpose that gives a meaning to their lives …. communities will disintegrate, and organisations become instruments of tyranny.”

“People deprived of self-organisation and self governance are inherently ungovernable.” (p121)

A free image from wikimedia commons

from Dee Hock

Without an abundance of nonmaterial values and an equal abundance of nonmonetary exchange of material value, no true community ever existed or ever will. … When we attempt to monetise all value, we methodically disconnect people and destroy community.

True community requires proximity; continual, direct contact and interaction between the people, place, and things of which it is composed. Throughout history, the fundamental building block, the quintessential community, has always been the family. It is there that the greatest nonmonetary exchange of value takes place. It is there that the most powerful nonmaterial values are created and exchanged. It is from that community, for better or worse, that all others are formed. The nonmonetary exchange of value is the vary heart and soul of community, and community is the inescapable, essential element of civil society.

Birth of the Chaordic Order – page 43

>Dee Hock

> A soul-friend discovered, and the launch of a new book prize – Jogger’s Read of the Year with the top prize going to Dee Hock’s “Birth of the Cahordic Age” discovered by me 10 years after its publication.

Dee Hock describes his relationship to insitutions – and it rings an eight bell quarter peel in my mind. he writes of his teenage rebellion:

“My rebellion was persistent, stubborn, at times stupid refusal to accept orthodox ideas, be persuaded by authoritarian means, or seek acceptance by conformity.”

He asks: “what is this chasm between how institutions profess to function and how they actually do; between what they claim to do for people and what they actualy do to them?” (p37) Among them: schools that can’t teach, unhealthy health-care systems, welfare systems in which no one fares well, farming systems that destroy soil and poison food. (p28)

I could ask in similar vein why it is that the church which is supposed to offer life in all its fullness induces such boredom and is seen as a “turn off” instead of a “turn on”, and why it is that the good news of salvation has to be cloaked in disguise in order not to frighten people off (according
to my reading of a recent PCC discussion on our parish magazine.