>Dog nose

>Dog nose macro close up

With ears pricked and nose to the ground, dogs create a mental map which we can never know. Dee Hock asks the question: “how many ways of knowing are there which escape human perception?” His probing of organisation is spurred on by such considerations – together with the awareness that institutional failure will continue to escalate, and the prediction of social carnage and the development of even more dictatorial institutions in response to that carnage.

Organisations, organisers, institutions would benefit from following the dog’s nose, in realising that there are many ways of knowing, that progress isn’t along straight lines. Scratch beneath life’s surface and we see a totally different reality which defies the truths of our mechanistic planning. We know in our heart of hearts that “life isn’t that simple” and we become more intolerant of institutions and responses that pretend that it is. Hock writes (after he scratches the forest debris under his do’s nose):

Billions upon billions of self-organising interactions are occurring second by second in the square yard of soil, each inter-connecing, relating, creating,and shaping self and others. Every particle is inseparable interacting and relating to others, and they still to others, unto the remote reaches of the universe and beyond – beyond knowing – but not beyond awareness, respect and love. The mystery of it all is overwhelmingly beautiful. Birth of the Chaordic Age. page 288.

>ticklicious

>

Ken Dodd

We took my disabled mother in law to see Ken Dodd at Parr Hall, Warrington a few weeks ago – thank you Warrington for the parking ticket. Ken Dodd is still wielding his tickling stick aged 83. On this occasion his concert ended at 1.00 in the morning – perhaps rather insensitive given the age and circumstances of his audience. He still has the ability to make people laugh – we should always give thanks for people who can make others laugh, even if, by  now, the joke “have you ever had a tickle, missus” is wearing extremely thin.

His tickling stick reminds me of Dee Hock’s maxim:

You can’t tickle yourself. It’s a social act.

So, who’s tickling me today? I think it haas to be Hock’s reflection on his efforts to develop a new sort of organisation (from the same page as his maxim – p284: Birth of the Chaordic Age):

In the darkest times, and there were many, I could never look out at so many wonderful people and engage with them in laughter and give and take without walking from the room filled with wonder at the human spirit. They could do anything! Anything! And so can everyone, everywhere, if our minds are open enough, and our spirits strong enough to conceive of institutions that enable us to do so.

I’m not giggly, but giddy with that. It’s very ticklicious.

>a story worth telling

>

I was in tears re-reading Dee Hock’s account of the efforts to create an international banking organisation now known as VISA. His own passionate commitment had helped to take the process so far, but then an impasse was reached when certain people were not felt to be operating contructively and openly. It looked like the effort was going to end in failure. At that point Hock reflected about what had helped “such a complex, diverse group over insurmountable obstacles”. It was that “at critical moments, all participants had felt compelled to succeed. And at those same moments, all had been willing to compromise.”

In the teeth of failure a plan was hatched.  A fine jeweller was asked to create a set of cufflinks for each member of the organising committee. On one half of the committee was inscribed, in Latin, “the will to succeed” set around half of the earth. The other half of the cufflink was inscribed “the will to succeed” set around the other half of the earth. The cuff links were presented at a slap up meal on the final evening of the conference which seemed to be heading for failure. Here’s what Dee Hock said to them:

“We wanted to give you something that you could keep for the remainder of your life as a reminder of this day.” He then explains the gift, saying “We meet tomorrow for the final time to disband the effort after an arduous two years. There is no possibility of agreement. As organising agent, we have one last request. Will you please wear your cufflinks to the meeting in the morning? When we part, each of us will take them with us as a reminder for the remainder of our lives that the world can never be united through us because we lack the will to succeed and the grace to compromise. But, if by some miracle, our differences dissolve before morning, this gift will remind us to the day we die that the world was united because we had the will to succeed and the grace to compromise.”

There was silence which was shattered by one member exclaiming “You miserable b…….!” at which the room dissolved in laughter. Members did arrive to the morning’s meeting wearing their cufflinks. Within one hour agreement was reached on every issue – and a few months later the international organisation (which was to become VISA International) came into being.

chitter-chatter

>

This diagram describes the ratio of noise to wisdom and the descending volume and value from noise to wisdom. According to Dee Hock “Noise becomes data when it transcends the purely sensual and has cognititve pattern.
Data becomes information when it can be related to other information in a way that adds meaning.
Information becomes knowledge when it is integrated with other information in a form useful for deciding, acting or composing new knowledge.
Knowledge becomes understanding when related to tother knowledge in a manner useful in conceiving, anticipating, evaluating and judging.
Understanding becomes wisdom when informed by purpose, ethics, principle, memory of the past, and projection into the future.” 

At one end of the spectrum, data is increasingly abundant, whereas wisdom (which is “holistic, subjective, spiritual, conceptual, creative”) seems to becoming scarcer.
 
We watched Lark Rise to Candleford last night. Based on life in bygone Buckingham (Candleford) and Juniper Hill (Lark Rise) the series reflects a time when there seems to have been a far higher ratio of understanding and wisdom to data and information. Wise counsel seems to have been part of being in settled communities slowly facing up to change. The wisdom is captured in the winning entry to last night’s poetry competition:
 
     As I went on my way,
     Gossamer threads span from bush to bush like barricades,
     As I broke through one after another
     I was taken by a childish fear
     They are trying to bind and keep me here
     But as I grew from girl to woman, I knew
     The threads that bind me were more enduring than gossamer.
     They were spun of kinship and love
     Given so freely that it could never be taken away from me. 
 
They were the days before the coming of the railway – a back story of Lark Rise. The coming of the railway meant increased communication, which meant more noise, which meant more data, which meant more information – and before we know it, we are too tired and overwhelmed to process it any further. Now we contemplate rail journeys of  only two hours from London to Glasgow – though wisdom may have gone out the window.
 
I am in the process of exploring the world of Facebook and Twitter. I now have the knowhow – now I am looking for the understanding and the wisdom to discern how to use it. Though there is a lot of noise and chatter going on I think I can now see a point to Twitter – I travel slowly! So I have changed my profile to “Cascading Insight – a dealership in second hand views” – and I am thankful for the tweets of others which have pointed me in the direction of understanding and wisdom. I will not be tweeting about my moods, where I am, and what time I’ve gone to bed. That is definitely too much information and just adds to the volume of noise we haven’t got a hope in hell of managing.

>I bean a-countin’

>I have been guilty of disparaging accountancy. (For example, see here). I know I am not alone! Ever since Monty Python we have suspected that accountants all need a humerus implant. But, not so. Leicester accountants, Mark J Rees, have their own accountantjokesite with jokes such as:


The doctor comes to see his heart transplant patient. “There is good news. It is very unusual but we have two donors to choose form for your new heart.” The patient is pleased. He asks, “What were their jobs?” “One was a teacher and the other was an accountant.”
“I’ll take the accountant’s heart,” says the patient. “I want one that hasn’t been used.”



I’ve been reminded by Dee Hock this morning that accountancy is an old and honourable profession. In ‘Birth of the Chaordic Age‘ Hock traces the phenomenon of accounting to the tribal storyteller whose role was to accurately portray “their tribe as it was, as it is, as it might become, and as it ought to be”. Unfortunately, the primary language used for accounting for present day community is the language of mathematics and number. Consequently, the story is made up of measurements of what was, what is, and what might happen. The really important issues of what we ought to be is beyond the reach of accountancy speaking only the language of numbers.

Hock quotes H. Thomas Johnson, an economic historian, CPA, and former president of the Academy of Accounting Historians: 

“The language of financial accounting merely asserts answers, it does not invite inquiry. In particular it leaves unchallenged the worldview that underlies the way organisations operate. Thus, management accounting has serbved as a barrier to genuine organisational learning… Never again should management accounting be seen as a tool to drive people with measures. Its purpose must be to promote inquiry into the relationships, patterns and processes that give rise to accounting measures.”

Sorry accountants.

Blackbirds and Hock

I am back with Dee Hock this month as I reread his book ‘Birth of the Chaordic Age‘. What a treat that is for me. Dee Hock has spent his life considering these important questions:

  1. Why are organisations, everywhere, whether political, commercial, or social, increasingly unable to manage their affairs?
  2. Why are individuals, everywhere, increasingly in conflict with and alienated from the organisations of which they are part?
  3. Why are society and the biosphere increasingly in disarray?

He contrasts the ways of nature with the ways of institutions. He describes his own childhood discovery of the lack of generosity and respect within institutions by telling the story of a disastrous event in church in which he was scapegoated for the spilling of the communion (and he was not guilty!) He writes:

What is this chasm between how institutions profess to function and how they actually do; between what they claim to do for people and what they actually do to them? What makes people behave in the name of institutions in ways they would never behave in their own name? Church, school, government, business – all the same…. Nothing in nature feels like church or school. There’s no ‘principal’ blackbird pecking away at the rest of the flock. There’s no Super frog telling the others how to croak. There’s no teacher tree lining up the saplings and telling them how to grow….

 Nothing in the early years prepared me for the shock of institutions. With school and church came crushing confinement and unrelenting boredom … It was as though everyone began to shed wholeness and humanity at the door, along with coats and overshoes, and, one by one, to cut the threads of connection to the inner spirit, the world of nature and the humanity of others.

Hock’s response was the creation of VISA for which he is renowned and from which he turned to work on land savaged by over-cropping from a culture of command and control. He translates his learning from nature into his thinking about organisation, and the “birth of the chaordic age”.

Tyranny is tyranny no matter how petty, how well rationalised, how unconscious, or how well intended. It is that to which we have persuaded ourselves for centuries, in thousands of subtle ways, day after day, month after month, year after year. It need not be so, ever. It need not be so now. It cannot be for ever. (p24)

Tyranny’s culture is reversed, nature is respected and chaordic organisation is celebrated as Hock reports that “soil is building as thousands of gophers, mice and moles work assiduously carrying grass underground and dirt to the surface. Beneath us, billions of worms, ants, beetles, and other creatures till the soil round the clock. Trillions of microscopic creatures live, eat, excrete and die beneath my feet, fulfilling their destiny and mine as well, just as surely I fulfil theirs.” (p21)

>Small pieces loosely joined

>

Eavesdropping a conversation between Bishop Alan and Euan Semple I notice agreement between them about the strength of “small pieces loosely joined” (the title of a book by David Weinberger). They talked about the nature of churches and the degree of structure and institution needed to hold them together and that “dogma and rules are vehicles for power rather than entirely necessary for collective understanding”.
The “dramatic” viewpoint takes the standpoint of a participant in the drama while the “epic standpoint” is that of the external spectator able to see the whole play. Western Christendom has usually taken the “epic viewpoint” which has resulted in totalising and patronising theories of what is right and what is wrong. Hans Urs von Balthasar uses the dramatic viewpoint to look at what the church is. His dramatic theory is that there is no “external spectator”, and that in the “everyman” theatre even the audience is caught up in the drama as they see their own condition and dilemnas played out on the stage. They are caught up in the drama. There is only one “external spectator”, who is God. His is the epic viewpoint – though  there are other pretenders pretending they know what it’s all about.

Balthasar’s image is rather powerful when applied to what the church is. We don’t know what the church is. The church is there to find – to be received and not pre-conceived. For Balthasar the stage is set in Christ. From this viewpoint we all become players – church and non-church, caught in the act of being human, in  inter-play and the inter-action with all the other characters. Small pieces loosely joined sounds about right from this dramatic point of view where what is expected in terms of fruit is love, joy, peace, patience, kindness ….. (Galatians 5:22)