Remembering Yevtushenko and strangers

As we gear up to the General Election (which was never going to be called) we are entering manifesto season. I love the word manifesto, full of show and promise. I start the day with words from the Old Testament: the reading appointed for today has this:

“So now, O Israel, what does the Lord your God require of you? … The Lord set his heart in love on your ancestors alone and chose you, their descendants after them, out of all the peoples …

Circumcise, then, the foreskin of your heart, and do not be stubborn any longer. For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who is not partial and does not take a bribe, who executes justice for the orphan and that widow, and who loves the strangers, providing them with food and clothing. You shall also love the stranger, for you were strangers in the land of Egypt.”

From Deuteronomy 10:12-19

This is God’s manifesto – his show of promise which becomes the praise of his people. It contrasts with the meanness of some of the political manifestos which list what they can get away with, either for themselves or for the people, depending on your political point of view. My colleague, Christopher Burkett is helpful in his tweeted #cLectio reflection on this today:

cLectio

We are all fearful of strangers. We worry about who will live next to us. Fear has always had the upper hand in our dealings with strangers. It is important for us to hear the voice from heaven commanding us to love strangers (with the unspoken implication, “do not let your hearts be anxious because of them”. Loving strangers, overcomes division, builds friendships and makes a fabric for society – and responds to the needful knocking on the door. There is great wisdom in the reminder that we were all once strangers (and some stranger still!) to one another who now count ourselves friends.

YevtushenkoI was grateful to be reminded today of the Russian poet Yevgeny Yevtushenko. Yevtushenko died on April 1st 2017. Jeanette and I saw him perform his poetry in Sheffield’s Crucible Theatre in the 70’s. I well remember the way that he shuffled his feet as he dramatised a journey for one of his poems. Father Richard in one of his tweets, points us to Yevtushenko’s poem (Guardian Poem of the Week) in which he makes the point that “there are no boring people in this world”. In this poem he underlines our differences, that we are distinct from one another as planets are distinct from one another. In my words, “we are worlds apart”. That’s it. We are strangers to one another with very little common ground except that we are all stranger. This poem seems to embrace our stranger status, that though we are worlds apart, we can mean the world to one another. Here’s the poem (beautifully translated by Boris Dralyuk):

There are no boring people in this world.
Each fate is like the history of a planet.
And no two planets are alike at all.
Each is distinct – you simply can’t compare it.

If someone lived without attracting notice
and made a friend of their obscurity –
then their uniqueness was precisely this.
Their very plainness made them interesting.

Each person has a world that’s all their own.
Each of these worlds must have its finest moment
and each must have its hour of bitter torment –
and yet, to us, both hours remain unknown.

When people die, they do not die alone.
They die along with their first kiss, first combat.
They take away their first day in the snow …
All gone, all gone – there’s just no way to stop it.

There may be much that’s fated to remain,
but something – something leaves us all the same.
The rules are cruel, the game nightmarish –
it isn’t people but whole worlds that perish.

BenedictThere are worlds of difference, but whole worlds to explore. But we’re not called to love strangers for our own self interest but for theirs. I hope that becomes manifest and manifesto.

You can see Yevtushenko performing his poetry here

Father Richard blogs as Education Priest at Quodcumque

Strangers and community

“…community cannot feed for long on itself; it can only flourish where always the boundaries are giving way to the coming of others from beyond them — unknown and undiscovered brothers.”

by Howard Thurman from The Search For Common Ground; An Inquiry Into The Basis Of Man’s Experience Of Community. (1971, page 104)

So, what about truth?

I share Simon Marsh’s reservations about those who insist on the authority of truth. I am not sure that the question of “what is truth?” is on many people’s minds (contrary to what some think). Pontius Pilate is an exception: he couldn’t see truth when he was staring him in the face (John 18:38). We are all too preoccupied for such philosophical discussion that the question of truth is left as a luxury for a small elite. The rest of us know when our interactions ring true.

I have been playing round with my new ArtSet app. Collapsing truth, as some people suggest is happening, I came up with a very different picture of truth. It is a picture which asks the question of whether my truth hurts – funny how we have that expression “truth hurts”. It’s a picture which raises the question about the quality of shelter, about whether there is hospitable space and about whether u r cared for.

It’s a picture which presents us with Ruth as well as truth. The book of Ruth is a story of loving-kindness. Ruth shows herself to be full of loving kindness to Naomi, her grief-stricken mother in law, and Ruth receives the loving kindness of Boaz who becomes her kinsman-redeemer. Ruth means compassion and pity. (Ruthlessness describes the absence of those qualities.) Boaz and Ruth are counted as sowing the seed of Jesus. Even though she was a Moabitess, and therefore foreigner, she is Jesus’ great (times many) grandmother – according to Matthew. It’s Ruth’s story which is often chosen by couples getting married. Ruth “plights her troth” to her mother in law:

Where you go, I will go; where you lodge, I will lodge; your people shall be my people, and your God my God. Where you die, I will die …

Truth is questionable. Just like Saint Paul, “we now see, only dimly in a mirror. As yet, we only partially know.” (1 Corinthians 13:12). We have only one pair of eyes and limited perspective. That is something that is factually true. But the truth that ignores the perspective of others, that hurts, that welcomes no stranger, that cares for no-one, is blatantly false. Truth is measured by what we do.

Signed: Yours truly