>
>The Lives of Others
Peace process
>
Bishop Alan draws attention to the procedures of the forthcoming Lambeth Conference.
“Indaba” is Zulu/ Xhosa thing — the IzinDuna come together to do mutual business in a way which enables each to be heard, and wisdom to emerge from the group. It’s rather like a monastic chapter. It’s radically different from either Institutionalism, where people pretend to agree to save public face, Imperialism, where Billy the Bully rules OK, or Fascism, where you leave your brain at the door and the Führer tells you what to do because he’s always right.Indaba is a noble ideal. It’s how the early Churches worked, often amidst bitter controversy, as every Patristics student is amazed to discover. Then, slowly, between the fourth and eleventh centuries, like formaldehyde, institutionalism and Roman imperialism seeped in. The reformation was a reaction to all that. Indaba is a gloriously messy concept. It annoys Anal Retentives, Bullies and Fascists, as well as lazy journos who can only understand punchups.It’s counterintuitive, but indaba, if you stick with it, raises spirits and offers hope to the world.
This reminds me of the padare tradition used during the World Council of Churches Assembly in Zimbabwe.
The Padare “is a style of dialogue and consultation which includes more rather than fewer people. It stresses the dignity and equality of all within the assembled company, and affirms unequivocally that, in the search for unity and understanding, the journey is as important as the destination, and the exploration and dialogue as vital as any decisions or conclusions.” The hallmarks of padare are equality, concensus and community.
The Dare is the place (as in Dar es Salaam?) where all participants became equals. There was never a rush to reach decisions, for that would have prevented the building of community.
Llandudno – New Year
>
>Lonely Heart
>
Isolated Christian
57
Pew 5, seat D
St Peter’s Church
Duddon
Tarvin Parish
Deanery of Chester
Chester Diocese
York Province
Church of England
Anglican Communion
21st century
Church of Christ
in the world
57
Pew 5, seat D
St Peter’s Church
Duddon
Tarvin Parish
Deanery of Chester
Chester Diocese
York Province
Church of England
Anglican Communion
21st century
Church of Christ
in the world
seeks playful companions
to take me out of myself
to discuss past differences
and future hopes
with view to long lasting friendship
GSOH
absolutely essential
Hobbies and sexuality totally irrelevant!
Smokers also waiting to be embraced
So that our prayers may join
and rise like incense
and we, at last,
shall be
ONE
The Garden of Love
>A green place in a burnt land
>
Tomorrow’s the begining of what is called “The Week of Prayer for Christian Unity” when we take up Jesus’s prayer that God’s people should be one. I discovered in my run the other day that when we see how far we still have to run to reach our goal that we may be tempted to step on the gas and rush, failing to take care of each step taken, finishing up getting nowhere. Maybe that’s what I have felt about the quest for Christian unity – that we are getting nowhere. It becomes frustrating – and frustration leads to anger, and we all know that anger is no good for any sort of unity.
Perhaps it is better to recognise the small steps we take, and to celebrate them – to take care over each step taken.
Timothy Radcliffe (in What is the Point of Being a Christian?) mentions a convent in Burundi. Six of the nuns are Tutsis and six are Hutu. All lost their families in the fighting between the two ethnic groups. Radcliffe asked how they managed to live in peace with each other. They replied that besides their common prayer, they always listened to the nes together believing that nobody should be alone in their grief. Radcliffe writes: “slowly people from all the ethnic groups learned that the monastery grounds were a safe place, and gathered in their church to pray and grow their crops. It was a green place in a burnt land.”
>Voices- a sermon
>From time to time sermons get written. Here’s today’s called “Hearing Voices” about the voice of God, the sound of silence and God’s listening to us.
Comment and feedback always welcome.
http://docs.google.com/Doc?docid=dccz2pjc_0fh3mxsc5&hl=en
Confessions of a Jogger
>Another crisp day for a run – like skating on ice. A bit greedy this morning, trying to run further than I could, and halfway round thinking what a long way there still is to go. That’s always dangerous. The thought comes with tiredness and the temptation is to up the pace and get it over with. Far better to take care with each step and to get there in the end. Who siad life’s a marathon?
The Last Word
>Sometimes we feel that people have to have the “last word” in an argument. It is so annoying! Sometimes I have to do presentations – and I apologise for all those occasions when I’ve appeared to want to have the “last word”. That’s the way it happened in my educational background – lecturers who seemed to have everything buttoned up. What they said really was “the last word”, and there was no chance of comeback or developing what had been presented. The impression given was that you had to go away and “learn your lesson”.
I would rather be giving a “first word” – something to set trains of thought going.
And that’s got me thinking about the first word and the last word. The first word is the Word by whom all things came into being – and the last word is also spoken by God. A word of triumph – “it is completed”. Kingdom come – on earth, just as in heaven. The first and the last – alpha and omega – but thanks be to God who allows us to get a word in edgeways, even if we do make a hell of a din.
Space – to fill or to create
>
Do you fill a space or create a space?
I suspect Victorians loved spaces to be filled – if our church architecture is anything to go by. There’s no room to swing a cat let alone set it amongst pigeons. I wonder if that’s the reason. I wonder if it was a sort of control mechanism. If the space was filled with furniture there’s no room to move. If the space was filled with pews everyone is lined up – all neat and tidy. I wonder if this was a reflection of the mind games going on – that people had to believe and that minds were absolutely cluttered by what they were told to think and remember.
I wonder if that’s why there aren’t any cats in churches.
Post modernism has gone minimalist (has that got something to do with the atomic age?) and as we have explored space we have decided to make space. TV programmes focus on “decluttering our homes” which reminds me that is what I am supposed to be doing now, and architects talk about the significance of the space that surrounds an object. But. still many people insist on filling the space. Pages, diaries are there to be filled – when actually it is the white space of a page which highlights meaning and the days kept free which are the most refreshing.
Alan Eccleston – Communist priest serving in Darnall, Sheffield for many years – referred to the practice of the French philosopher Charles Peguy. His practice was to write blank pages into his books. When challenged by his publisher, Peguy replied that he wanted to give his readers “thinking space”.
Grits and Grains 
